SONG OF SOLOMON 1
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1 The song of songs, which is Solomon's.
2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.
3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
Ointment in Proverbs (27:9), is the sweet intimate counsel of soul to soul. "Ointment" here is the common word for "oil" -- shemen -- the oil of gladness, of light, of praise, worship and thanksgiving: purifying, healing, dedicating, consecrating. Sacrifice, praise, worship, and thanksgiving are the sweet savours unto God. *
4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. (Isa 26: 20)
5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.
7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.
9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots.
10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.
11 We will make thee borders of gold with studs of silver.
12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
Spikenard takes us to quiet Mary's loving ministration, when the odour filled the house (Jn. 12:3); she alone of all that company seeming to realize the significance and solemnity of the occasion.
13 A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.
Myrrh is red. It means "bitter." It is medicinal and purifying. It symbolizes sorrow and sacrifice.
The breast is the seat of the emotions. It also represents sustenance and fruitfulness, and nurture and care of the young and helpless. Perhaps maturity, and gentle, concerned, loving consideration and provision for others, are the principal indications here. And motherhood: the New Jerusalem, mother city of the Millennium, nurturing all the earth in the law of the Lord. Isaiah's glorious closing picture is --
"Rejoice ye with Jerusalem... that ye may suck and be satisfied with the breasts of her consolations" (Isa. 66:10-11).
The two-fold aspect irresistibly points to Jewish and Gentile components of the Bride. In fact, the whole natural body is almost entirely two-fold and symmetrical: though its fundamental unity is emphasized by its most vital elements -- the mind and heart -- being single. There must be just one mind and heart in the multitudinous Body.*
14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi.
Camphire is kopher, the same word that is translated "atonement" -- actually meaning "cover" or "cleanse": the golden Ark-cover or Mercy-seat. It is apparently so named because from it was extracted a beautiful golden dye or "covering." *
15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.
Repetition: for surety, and emphasis, and importance. "Fair" is archaic English for beautiful. "Love" is rayah: fellow, companion, associate, friend-emphasizing unity of mind and purpose and character, for this is absolutely essential in Bride and Bridegroom.
Eyes are light and understanding, discernment, perception. The dove is the symbol of the Spirit (Jn. 1:32), of purity, gentleness, harmlessness. It was the only sacrificial bird. Here is clarity of spiritual insight; discerning of the Truth; seeing with gentleness and understanding, and sympathetic desire to help and not destroy.
...In the fullness of their intimacy and mutual understanding and heart-harmony, the slightest loving movement of eye or head is sufficient to arouse overflowing affection. How little is needed to convey the deepest meaning when heart is wholly knit to heart! The Bride's beauty overcomes Christ. Are we part of the Bride? -- the select few chosen from the ages. Do we realize the effort and devotion required? *
*Bro Growcott - Come With Me, My Sister-Bride
Many beautiful figures are employed in the Scriptures to describe the close and affectionate relationship between Christ and his people, but there is none more beautiful than that of marriage.
What is marriage? For an answer we must turn, not to the many unhappy alliances which obtain on all hands, but to God's ideal of marriage. God made "male and female" that they twain should be "one flesh" (Gen. 2:24; Matt. 19:4-5). Where this oneness - this divinely intended unity-exists, men nourish and cherish their wives, they love them as their own bodies (Eph. 5:28-29).
Thus is it, says Paul, with Christ and the ecclesia. As we think upon this revealed mystery we feel that we miserably fail in our appreciation of Christ's love, of his deep-down fondness for us, and of the joy which little acts done in his name, and for his sake, yield to him.
But he doubtless bears with us. He knows well the deadening influences of sin which press so heavily upon all of us. Our deficiencies are not to last for ever. Exaltation to spirit nature will right matters. The Kingdom of God will see a perfect (multitudinous) woman as we now behold in Christ a perfect man. Then will come the time for a complete antitype of human marriage, only in the antitype the excellencies will exceed the type as the light of the sun exceeds that of the moon.
Bro AT Jannaway
The Christadelphian, April 1900