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21 And being fully persuaded that, what he had promised, he was able also to perform.

22 And therefore it was imputed to him for righteousness.

For Abraham, then, to be fully persuaded that what God had promised he was able to perform, was for him to believe God. "Now," adds the apostle, "it was not written for his sake alone, that it [faith] was imputed to him; but for our sakes also, to whom it [belief of God's promise] shall be imputed, if we believe on him who raised up Jesus from the dead."

To believe on God, then, is not merely to believe that he exists, (none but a fool would deny that,) but to believe what he promises; "against hope to believe in hope."

To believe on Jesus, I repeat, is to believe what he preached. Not simply that there was, and is, such a person. A man would be set down for an ignoramus who did not admit this; and deservedly so. He that has no more faith in Jesus than that he exists, or died and rose again, does not believe on Jesus. He may believe the same thing of Lazarus; but he does not therefore believe on Lazarus.

To believe on a man, in the Scripture sense, you must believe what that man presents to you for faith. This is the great thing; for if you receive the man's doctrine, you receive him; if you reject that, you reject him also. "He rejecting me," says Jesus, "and not receiving my words - the word which I have spoken - the same shall condemn him in the last day." This is conclusive.

Herald of the Kingdom and Age to Come, April 1854