2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.

"Can a woman forget her sucking child that she should not have compassion on the son of her womb? Yes, she may forget, yet will I not forget thee."

In this response Yahweh declares that his affection for Zion is stronger than the strongest propensity of human nature.

The heart of woman has been steeled against her own offspring; for in the siege of Jerusalem,

"the hands of pitiful women have sodden their own children:"

but though they might forget to cherish their own flesh, Yahweh can neither finally forget nor forsake Zion, for "they are beloved for the fathers' sake." "I will not forget thee," are the emphatic words of Zion's God. But He does not cease with this assurance for he goes on to say,-

"Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. Thy children shall hasten; thy destroyers and them that made thee waste shall go forth from thee."

This declaration is fatal to the permanent occupation of Jerusalem by the Ottoman or any other Gentile power. All Gentiles are to be expelled from that city...

Herald 01 /1855

13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Yahweh; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised Yahweh, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of Yahweh;

Music is a very prominent aspect of Divine worship in Scripture

David's and Solomon's arrangements for the musical service are given in great detail, and with each reformation and restoration-Hezekiah, Josiah, Nehemiah-this aspect is much to the fore.

It is a notable fact that in the Mosaic Tabernacle arrangement, there is no mention of music, while in the Temple it appears to be the principal aspect of the service.

This is not to indicate that our present Tabernacle and wilderness dispensation is without its joy and thanksgiving and praise, but it does teach that all our joy and desire has its roots in the future living Temple Age, and that we cannot in their fullness, sing the songs of Zion in a strange and captive land.

Our joy at present, though deep, and rooted in thankfulness and praise, is largely overlaid with passing sorrow, as we walk in mortal weakness through a dark vale of tears-

"Weeping may endure for the night, but joy cometh in

the morning" (Psa. 30:5).

Music is harmony, unity, beauty, and purposeful orderliness of sound, and our God is a God of order and beauty. Noise is confused sound-Babel-the world. Music is disciplined, purposeful, meaningful sound. We shall be greatty struck if we look through a concordance under the word "sing" and see the long list of stirring exhortations and commands to lift up the voice in joy and thanksgiving and praise.

It is surely remarkable that musical sounds, from one tone to its repetition at a higher pitch-the octave-naturally falls into a sevenfold division-a division recognized by ancient


And it is further remarkable that it has been found that to be able to transfer harmonies to different keys in the scale, the addition of five half notes is required, so that the full scale has twelve steps. Surely this reappearance of the divine seven,twelve pattern in so fundamental a thing is more than mere coincidence.

Music has great power. David's pure and spiritual psalms of praise soothed the spirit of Saul and inspired him, temporally, at least, to better things; and Elisha, in trying and alien

circumstances, called for a minstrel that his mind might be better prepared to speak the Word of God.

This must be the purpose and result of our hymns. Herein all our hearts can be united as one. In the dedication of the completed typical Solomon Temple, it was when the players and singers were

"AS ONE in praising and thanking the Lord" that "the glory of the Lord filled the house" {2 Chr. 5:13, 14).

Christ's whole desire was that his true brethren should be one, as he and the Father were one. Our singing must accomplish in us this joyful spirit of mutual love and oneness.

Music has great power, but its true purpose is Divine worship and spiritual joy. Man has profaned it to fleshly things.

Bro Growcott - the 144 000 on Mount Zion

14 So that the priests could not stand to minister by reason of the cloud: for the glory of Yahweh had filled the house of Elohim.

The cherubim set up in the tabernacle and first temple were enveloped in a cloud of thick darkness (2 Chron. 5:14; 6:1). At night, the cloud which was visible without the former, appeared like a blaze of fire, but in the day, it towered aloft as a pillar of cloud. Darkness and fire were frequent accompaniments of the divine presence; indeed, always so upon great occasions.

The presence of the Lord upon Mount Sinai was a magnificent and terrible example; and when Jesus expired in blood, Judea was veiled in darkness, and God looked upon it.

With the exception of the thunder, the earthquake, the tempest, and the flashing lightning, God's communing with Moses, and after him with the high priests, were conducted from between the cherubim, as upon Sinai -

- "the Lord descended upon it in fire and the smoke thereof ascended as the smoke of a furnace, and God answered him by a voice" (Exod. 19:18, 19); 

so that the thick darkness became luminous and indicated His presence.

The illumination of the darkness without the voice would be sufficient to give assurance of acceptance. The priest having witnessed this on the great day of atonement, when he came out to the people, looking for Him with anxiety to know the result, would be enabled to report to them that the Lord had shined forth.

This was the sign to them of a typical salvation. Hence, Asaph prays

"give ear, O Shepherd of Israel; Thou that dwellest between the cherubim shine forth -- stir up Thy strength and come and save us. Turn us again, O God, cause Thy face to shine; and we shall be saved" (Psalm 80:1-3)

Elpis Israel 1.5.