DANIEL 2
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20 Daniel answered and said, Blessed [Baruch] be the name of Elahh for ever and ever [ l'olam va'ed]: for wisdom [chochmah] and might [gevurah] are His:

21 And He changeth the times and the seasons [zmanim]: He removeth kings [melachim], and setteth up [melachim]: He giveth wisdom [chochmah] unto the wise [chachamim], and knowledge [da'as] to them that know understanding [binah]:

The Lord hath truly said by the prophet, "I have a long time holden my peace; I have been still, and refrained myself " (Isaiah 42:14).

It is now about seventeen hundred and fifty years [in 1847] since he spake by his servant John to the seven congregations in Asia Minor; and so entirely has he refrained himself from further revelation of his will, that men have at length almost generally concluded, that he has ceased to take any interest in human affairs.

They speculate upon passing events, as though they thought that mankind were formed for no nobler destiny, than to fret out a brief and crushing existence in a precarious competition for food and raiment; and to labour with asinine endurance for the behoof of those, who, by violence, avarice, and fraud, have gained the ascendancy over them.

God is not in their thoughts when they treat of the affairs of men. They deal only with secondary causes, while the agency of the great First Cause is supposed to be confined to the saving of "immortal souls" from purgatory, or from burning in liquid brimstone underneath.

"Order " at any price, is with them the chief good. They ascribe glory and honour to Satan, though he has established a despotism over the nations which rivals the mythic dominion of Pluto. Every thing dear to truth, righteousness, and liberty, must be suppressed by armed mercenaries, provided only that bank, stock-exchange, and commercial speculations, and the "vested interests" of public plunderers in church and state, be protected, and preserved intact.

Such is the pandemonianism of the world. Sin in its most heartless and hateful deformity reigns the universal despot of the nations. It is enthroned, and decorated with crowns, tiaras, coronets, and mitres; and is gathering strength by fraud, hypocrisy, and murder, for a last and final effort to crush all future endeavors to cast it out unto the earth, and its angels with it.

A corrupt and vicious press is the ignoble and servile apologist of its treachery and blood. It flatters the grim assassins of the people, the soul of whose institutions is the ignorant stolidity and cruel superstition, of a dark and iron age. Its sympathies are with profligate kings, blasphemous priests, and savage generals; while no epithet is too vile, or opprobrious, for those who, having endured to the uttermost the debasing and ruinous oppression of their destroyers, seek to break their bonds, expel them from their thrones, and to diffuse truth and science among the people.

While a Christadelphian would take no part in the armed melee, he is convinced that nothing but violence in the beginning, in order to punish and crush the tyrants, can prepare the way for the amelioration of society. This is the order, as I shall show, which God has ordained as preliminary to the setting up of His kingdom. But the conductors of the press do not understand this. It is not more corrupt and vicious than it is blind to the scriptural philosophy of the things of which it treats. It cannot see afar off, and the objects which are near it cannot comprehend.

How applicable to its scribes is the exclamation of the Lord, "O Ye hypocrites, ye can discern the face of the sky; but how is it ye cannot discern the signs of the times! " -- signs, which are announcing to the nations with a voice of thunder, that Yahweh has aroused himself in his holy habitation; that the time has at length come when He will be still and refrain himself no longer; but that He will make bare his holy arm, and "destroy them that destroy the earth " (Rev. 11:18), or oppress mankind.

But, though the Lord hath a long time held his peace, he hath not been unmindful of his people, nor heedless of human affairs. The great incidents of history which have given rise to successive kingdoms and dominions, from the overturning of the kingdom and throne of God and of David, his anointed, in Judea, by the Chaldeans, to the present time, are but events predetermined and arranged in the purpose of God, and revealed in the "sure word of prophecy."

Not a kingdom has been established, nor a king dethroned, but it has formed a move, which has contributed to the maturity of the present crisis which will ultimate in the introduction of the kingdom of God.

... It is He to whom all things are subjected; "for He ruleth in the kingdom of men, and giveth it to whomsoever He will, and setteth up over it the basest of men" (Dan. 4:17). This is the reason why men and women with so little wisdom, or rather possessed of so much positive folly and imbecility, are able to rule the nations without "setting on fire the course of nature." [See James 3:6].

When their wickedness and stupidity become obstacles to His purpose, He removes them out of the way, and introduces other actors upon the stage. In this way, He controls and regulates the world's affairs; but in every interference He shapes the course of events towards the consummation predetermined from the foundation of the world.

Elpis Israel 3.1.



45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass [bronze], the clay, the silver, and the gold; the great Elahh hath made known to the king what shall come to pass hereafter: and the dream [chalom] is certain, and the interpretation [pesher] thereof sure.

The idea prominently sustained throughout the book of Daniel is, as we have seen, one dominion under divers administrations, styled the kingdom of men, or of Babylon, as opposed to the kingdom of Judah, which is Yahweh's. Both these kingdoms have their times, or periods, during which their reigns are unrivalled. The two kingdoms, however, being essentially hostile and destructive of one another, it so happens that when one reigns prosperously, the other must be in adversity, or extinct. This being the case, it is obvious that the prosperity of the two kingdoms must pertain to different and successive ages, and that the practising and prospering of the one is at the expense of the others.

Now this is a truth that is self-evident to all acquainted with the history of Judah and the Gentiles, or other nations. From the celebrated Passover in the eighteenth of Josiah's reign to the present time, has been a period of calamity for the Jews; and from the first of Nebuchadnezzar's, which was seventeen years after, to the same epoch, a period of ascendancy and Gentile treading-down for the Babylonian kingdom of men. During this long interval to 1868, of about 2498 years, the stump of the Babylonish Tree, "banded with iron and brass", has continued with its roots in the earth. But when its time shall have passed over it, "the stump of its roots" will be removed; and the times of the reign of the kingdom of God will begin. -

Exposition of Daniel



Think of how much this one revelation in Daniel 2 has meant to us in understanding and confidence and assurance. It is not for us to tremble in darkness, fearful of the future, which seems so ominous to the natural eye, as evil and ruthless men threaten the world... We watch current events with keen interest, seeing the overall picture wonderfully developing, as world tensions and rivalry center more and more upon the Middle East.

Bro Growcott - Daniel, The Man Greatly Beloved



48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

But the favour of man is precarious. *

Bro Growcott - Daniel, The Man Greatly Beloved