Six things are abolished from the future temple which were indispensable to those under the law-these are the Laver, the Branching Light-bearer, the Ark of the Covenant, the Cherubim, the Veil, and Golden Altar of Incense.
These are all unnecessary to a service performed by Jesus and his brethren, the sons of Zadok. Having been washed in baptism before their resurrection, they have no use for the Laver like the sons of Aaron under the law.
The light bearer of seven branches is superseded by their own anointing. They shine like the sun by the Spirit glory with which they are invested. They are the many light-bearing branches of the Holy Places, which need no artificial illumination in their presence.
The Melchisedec high priest is himself the Ark of the New Covenant, and with his brethren, the Cherubim of glory. He is the Mercy Seat, sprinkled with the blood of the New Covenant, which is his own.
The law, the manna, and the almond rod is He, the way, the truth, the bread of heaven, the resurrection, and the life. What need has the Most Holy Place of a temple of the Mosaic ark and its contents, with winged Cherubim, in the presence of a personage so august as He, the very substance of those shadowy things!
The Veil was rent when his body was broken on the tree. The future temple is neither historical nor typical. It foreshadows no details; but by the building, and "the separate place," both west of the Most Holy Place, indicates that there is a state beyond the thousand years into which they shall be received, who may be accounted worthy of eternal life when sin and death, and every curse, shall be abolished from the earth. Being no monument of the past, the rent-Veil repaired is seen only in the scarred substance of the Prince of Israel, which it prefigured.
He being the antitype of the Veil, the type is excluded from the future temple, which will be illustrated by the presence of his glorious body which can be rent no more.
"In every place, from the rising to the setting sun, incense shall be offered to the name of the Lord, even a pure offering" - Malachi 1: 11.
The burning of incense, therefore, will not be restricted to the temple, as in the days of old. Prayer is the voice of supplication seeking assistance in times of need. It ascends as incense before the Lord, burned by the necessitous. Prayer will be made for Israel's king continually, and will ascend as incense in every place. But Christ and his Saints will not be necessitous. They will have no wants unsupplied; for they will possess all things. Praise, not prayer, will ascend from the Holy Place; therefore there will be no golden altar there on which to burn incense before the Lord.
Herald of the Kingdom and Coming Age, Sept 1851
27 And when these days are expired, it shall be, that upon the 8th day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith Adonai Yahweh.
Thus the Lord's day, the day of His resurrection from His seventh day incarceration in the tomb, becomes the sabbath day of the future age which shall be hallowed, by the priests of Israel, and be observed by all nations as a day of holy convocation in which they shall rejoice, and do no manner of servile work at all.
Elpis Israel 2.2.