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1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep,

This is the resurrection of the prophet; so that what he saw after he awoke is to be referred to the time after the resurrection for its accomplishment.

2 And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:

3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

Now the Organic Manifestation is represented by the Lampstand, with its Bowl on the top, and Seven Pipes projecting from it, and terminating in Seven Burners; by the Two Olive-Trees, Two Branches of the same, and Two Golden Pipes passing from the branches to the Bowl. We are told that the Seven Burnings are the Eyes of Yahweh which leads to the conclusion that the Lampstand, with its Bowl and Pipes, is representative of Yahweh as manifested in David's Son and his brethren.

This conclusion is ratified by Psa. 132:17, "There (in Zion, ver. 13) I will make to spring a Horn for David; I have prepared A LAMP for my anointed." David was Yahweh's anointed; and David's Son and Lord, JESUS, is the Lamp Stem, and the Lamp Bowl, or Reservoir, of the Anointing Spirit, which is thence distributed to the Seven Burners.

Eureka 1.1.5b.

7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

'... the mission of the Stone is not exclusively to take away the iniquity of Israel. He has to level the "Great Mountain," which, at his apocalypse, will be found "destroying the earth." The Chaldean Babylonish empire is styled by Jeremiah "the destroying mountain which destroyed all the earth" (51:25). Zerubbabel was contemporary with it, but it did not become a plain before him; he died without witnessing such a result...

Here, then, is a work still to be accomplished. A great mountain to be levelled in the presence of Zerubbabel; and consequently, to be levelled after his resurrection, when he shall have wakened out of his sleep: for then, as we have seen in Haggai,

"Yahweh will shake the heavens and the earth, and overthrow the throne of kingdoms, and destroy the strength of the kingdoms of the nations."

These make up the great mountains to be levelled, or abolished, as symbolized in Apoc. 16:20.

The Four Carpenters, of which Zerubbabel is an element, are "to cast out the horns of the Gentiles;" and are therefore to level this great political mountain. Now the resurrection of the dead is as necessary for their development as for his. This being so, their resurrection is dramatically foreshadowed by Zechariah, another constituent of the Four, being awaked by the Angel.

Eureka 1.1.5b. 

11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?

"Ye are the Branches," said Jesus to his disciples; "and severed from me ye can do nothing." This is true, whether Jesus be regarded as a Vine, or as a Seven-Branched Lampstand. The branches of the Olive-Trees are connected with the Bowl by the two golden tubes, which makes them thus Branches of the Lamp. The Olive-Trees represent Israel after the flesh, and Israel after the Spirit, in their post-resurrectional relation to the Lamp of David's house.

Here, then, is one olive-tree -- Israel in post-resurrectional relation to the Lamp of David's house; the other olive-tree is the Wild Olive-Tree also in its post-resurrectional relation to the same. In Rom. 11:17, Paul tells us that the Gentiles are represented by this tree. Thus we are left without doubt as to the two olive-trees.

12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

By these branches and tubes a connection was established between the Lamp-bowl and the two trees. The golden colored olive-oil is exuded from the two branches through the golden tubes into the Lamp-bowl, from which it is combusted through the Seven Burners, for the illumination of all the nations of the earth, then "blessed in Abraham and his Mystical Seed," which is the Christ and all in Him...these two branches represent the Saints, who are separated, first, from the Israelitish Olive-Tree; and secondly, from the Gentile Olive-Tree, by nature wild. The Two Branches are not to be confounded with the Two Trees. These are not the Anointed Ones, but only the nationalities whence the Two Branches are developed.

These two branches stand before the Ruler of all the earth. [14]

They rule with him as Kings and Priests, being all anointed with the Holy Spirit from the throne of the Invisible Father. They are His eyes, hands, body, and feet, in the subjugation and government of the world. He fills them with his spirit; in fact, they are His spirit corporealized - condensed, if we may so speak, into a multitude of living, incorruptible, and intelligent personages: "That which is born of the Spirit is SPIRIT" -- the multitudinous Spirit-Man.