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23 Thus saith Yahweh, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am Yahweh which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith Yahweh.

God's kindness is full and bountiful and unconstrained, but in the matter of admitting created beings to a participation in His open friendship and divine nature, it has its limitations and conditions of so strict a character that one act of insubordination on the part of Adam sufficed to put an end to it.

The work of restoration is being carried out on the basis of this principle being vindicated. There must be no boasting, says Paul. Most reasonable. Boasting is barbarism, even between man and man who are equal. What is it towards God, who is the fountain of all being? God will be head. He is so, and it is only reasonable that the fact should be recognized.

...Yet it is a principle that man ignores in his pride. It is a principle that God asserts by bringing all men under condemnation first of all. He has done this by the law of Moses. Unless there is forgiveness, there can be no salvation.

Forgiveness is favour (grace), and God requires the honour of "faith" towards Himself as a condition of the favour. "Where is boasting then?" enquires Paul.

"It is excluded. By what law? of works? Nay, but by the law of faith." "It is of faith that it might be by grace"--"that God in all things may be glorified": "that no flesh should glory in his presence . . . that according as it is written, He that glorieth, let him glory in the Lord"

(Rom. 3:27; 4: 16; Pet. 4:11; 1 Cor. 1:29, 31).

Law of Moses Ch 1