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6 And Yahweh thy elohim will circumcise thine heart [lev], and the heart [lev] of thy seed [zera], to love Yahweh thy elohim with all thine heart, and with all thy soul [bekhol levavcha uvekhol nafshecha], that thou mayest live.
God's claim on human love and obedience is so reasonable, and so beneficent in its operations; and its repudiation is so destructive of every good and noble feature in life that no enforcement of it can be too stringent. But there is a plan of beneficence in all the confusion.
Out of the chaos will come shining order and joy. The Gospel of the Kingdom is the announcement of this. But triumph will not come except with the triumph of the principle, overthrown at the beginning - the principle of God's supremacy. To this principle we have yielded ourselves willing captives. To this principle, let us continue in devoted and unwearying subjection; and ours will at last be the unspeakable joy of beholding its unchallenged and irresistible ascendancy in the great and long-promised day of its earth-filling glory.
Bro Roberts - 'That God shall be sanctified'
8 And thou shalt return and obey the voice of Yahweh, and do all his commandments [mitzvot] which I command thee this day.
...though the Law of Moses ended in Christ, as a ground of justification unto life eternal, its national purpose is not yet wholly fulfilled. With Israel's restoration from long dispersion, it will come into force again in an amended form, as a means and medium of that happy, holy, beautiful, and acceptable national service which Israel will render in the day when Yahweh will "bind up the stroke of his people and heal the stroke of their wound", This we learn on the joint testimony of Moses and Ezekiel, and other prophets.
By Ezekiel God says: "In my holy mountain, in the mountain of the height of Israel, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things. I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen (the nations)"
The visions of God go further than this by the same prophet at the close of his book. In the last nine chapters, we have a detailed description of the new settlement of the land, and the new city of service about 40 miles in circumference, and the new temple, of gigantic capacity, in which, "from one new moon to another and from one sabbath to another, all flesh will come to worship before God" (Isa. 66:23).
In this description, we recognize many features of the Law of Moses restored :--The burnt offering, the sin offering, the drink offering, and the trespass offering (40:39; 43:18-25; 45:17, 22-25; 46:4-7); the altar (verse 46); the most holy place (41:4); the cherubim (verse 18); the meat offering, the priests and holy garments (42:13-14); sprinkling of blood (43:18-20); burning of the bullock (verse 21); offering of the fat and the blood (44:15); defiling by the dead (verses 25, 26); offering of the first fruits (verse 30); observance of the passover on the fourteenth day of the first month (45:21); keeping of the feasts, the new moons, and the sabbaths (verse 17); and so on.
With this agree the general allusions of the other prophets, of which a complete list of instances would be very long. Let the following illustrations suffice: "All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory" (Isa. 60:7). "Every pot in Jerusalem and Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein" (Zech. 14:21). "Then shall the offering of Jerusalem and Judah be pleasant unto the Lord, as in the days of old, and as in former years" (Mal. 3:4). "The daughter of my dispersed shall bring mine offering" (Zeph. 3:10).
The fact that the Law of Moses is suspended during the absence of Christ from the earth, and while his body is being developed by the faith and obedience of the Gospel, does not interfere with the testified purpose of God to restore it; as the rule of Israel's obedience in the happy day of the return of His favour to them.
Law of Moses Ch 33