2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him 1 000 years,
This expression we take in its literal sense, and conclude, that the millennial dispensation, the period of the personal reign of Christ on earth, will be one thousand years. The phrase is repeated four times in this and the three following verses; and, as there is nothing figurative or symbolical in the language of the passages in which it occurs, we are warranted in taking the words in their literal sense.
As to the nature of this millennial reign of Christ and his saints, we conceive that Jerusalem will, in fulfilment of the prophecies, become the metropolis of the world; and that all the other nations of the earth shall have been subdued and become subordinate to the kingdom of Israel, restored to God's favour, and in possession of the blessings promised and secured by covenant to the fathers, with Christ their acknowledged King, sitting on the throne of David, and ruling gloriously with his saints on Mount Zion.
...They [the nations] shall be witnesses of, but not communicants in, the glory of Christ and his saints, as the Israelites were witnesses of God's presence with Moses on Mount Sinai; and as Peter, James, and John beheld the glorified Saviour in company with Moses and Elias, on the mount of transfiguration.-M'Causland's Times of the Gentiles.
Herald of the Kingdom and Age to Come, May 1855
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
... there is reason to believe that the Millennium will commence a few years before the world attains to 6,000 years. It is apocalyptically revealed, that it will end at the "LITTLE SEASON," which comes within the limit of the Millenary Week of 7,000 years from the Creation - "after the 1 ,000 years are fulfilled, Satan must be loosed a little season" (Rev. 20:3, 7).
This puts the beginning of the Millennium back into the Sixth Chiliad, and before its termination, as many years as may constitute the Little Season. If this consists of four years, then the Millennium will begin four years before the world is 6,000 years old - in A.M. 5996; and consequently end A.M. 6996..... Thus, the end of the Little Season will synchronize with the end of the A.M. 7000....
... There can be.no Millennium until the judicial work of ... 40 years is accomplished. They are the period of the Seventh Vial; and "no one can enter into the Nave until the Seven Plagues of the Seven Angels" of the Vials "have been fulfilled" (Apoc. 15:8).
Chronologists make no allowance of time for the last of these plagues.
With them, this "TIME OF THE END" is left to chance. "We have no chronological data," say they, "by which to determine its length." True, they have none; but only because they are unacquainted with what exists.
The whole world of powerful kingdoms has to be revolutionized. The governments, aristocracies, hierarchies, and democracies, have all to be broken up; the nations, emancipated from these destroyers, illuminated and blessed in Abraham and his seed.
And to accomplish all this, theologists and chronologists, with their "science falsely so called," crowd us into an unchronological period between A.M. 6000 and the year after, A.D. 1869! This is doing the work up in a flash, which none but the spiritual inebriates of the clerical kingdom could for a moment admit.
5 But the rest of the dead lived not again until the 1 000 years were finished. This is the first resurrection.
That the Kingdom of God, thus constituted, will continue a thousand years, during which sin and death will continue among the earth's subject inhabitants, though in a much milder degree than now ( Rev. 20: 4-8; 12:15; Isa. 65:20; Ezek. 44: 22, 25; 1 Cor. 15: 24, 28).
7 And when the thousand years are expired, Satan shall be loosed out of his prison,
The end. Rebellion against the government of the saints. The Devil and Satan, whose dominion had been suppressed a thousand years before, is permitted to renew the struggle for sovereignty over the nations of the earth.
These are deceived to a vast extent by the illusions of the flesh, stimulated into insurrection by the ambition of evil counsellors, by whom they are precipitated into a great war against their divine rulers, which eventuates in the manifestation of "the end" (1 Cor. xv. 24-28). The lake is rekindled by the fire and brimstone of God's wrath, and the saints torment them in war to the end of the aions of the aions, or expiration of "the little season."
The rebellion being destroyed, the heaven and earth of the previous thousand years are superseded by a New Order of things, in which there is no more sea of nations of mortal men to be lashed into tempest and fury by ambitious and deceitful demagogues (Apoc. xxi. 1).
The Son -- Jesus and his brethren -- has reigned until the Father hath put all enemies under his feet. The last enemy, death, comes now to be abolished, and all things made new. The mediatorial kingdom of the thousand years is delivered up to the Father by his kings and priests, who become subjected to Him, who becomes the all things in all the dwellers upon the earth -- ta panta en pasin --
14 And death and hell were cast into the lake of fire. This is the second death.
...men are not only made, or constituted sinners by the disobedience of Adam, but they become sinners even as he, by actual transgression. Having attained the maturity of their nature they become accountable and responsible creatures.
At this crisis, they may be placed by the divine arranging in a relation to His word. It becomes to them a tree of life (Prov. 3:18), inviting them to "take, and eat and live for ever."
If, however, they prefer to eat of the world's forbidden fruit, they come under the sentence of death in their own behalf. They are thus doubly condemned. They are "condemned already" to the dust as natural born sinners; and secondarily, condemned to a resurrection to judgment for rejecting the gospel of the kingdom of God; by which they become obnoxious to "the SECOND death" (Rev. 20:14).
Elpis Israel 1.4.