1st. That when God in time past selected for himself a people, appointed the form of their government, and ordained their worship, he specially designed and caused to be constructed, first a tent, and then a Temple in connection with His people: the former to be used during their sojourn in the wilderness, and the latter when they were settled in the land of promise in peace.

2nd. That he designed and specified all the details of both structures : He provided the materials for their construction, and endowed those with wisdom who were to fashion the buildings to the pattern given.

3rd. That God has still a purpose with this people, viz., with the Israelitish nation, whom he watches and esteems as " the apple of his eye' He will restore them to the land of their fathers ; regenerate the land ; rebuild the city; re-organise the people as a nation, and make them the foremost people on the face of the earth. He will restore their worship : give them peace, and bestow blessing upon them far exceeding those received in the most palmy days of their existence.

4th. That all the nations of the earth will, concurrently with Israel, participate in the blessings of the age. All will rejoice in the glory of the new order of things, and every inhabitant of the earth, both Jew and Gentile, will obey the " law which goes forth from Zion, and the word of the Lord from Jerusalem.

5th. That the law which goes forth from Zion, among other enactments, will require all the families of the earth to go up, from year to year, to worship the Lord of Hosts in Jerusalem. The logical deductions from these premises are as follows:-

a. That as God so minutely and so particularly specified the nature and construction of the Temple and Tabernacle in the day of small things, He would be sure to precisely and carefully specify the constructive character of the Temple of His glory.

b. That inasmuch as the Temple of God's people in the past was ordained for the use of a comparatively small number, and inasmuch as all the peoples of the earth are to worship at Jerusalem, we may expect to find in any prophecy exhibiting the future building, specifications of a vast structure equal to the necessities of the case.

c. Prima facie, then, we may reasonably expect that the hitherto obscure prophecy of Ezekiel does describe such a building ; and that it is a vast structure, with constructional features so minutely and clearly delineated by the prophet as to be capable of being reduced to paper, for the instruction and enlightenment of all whom it may concern.

These conclusions appear so obvious to the writer that he deems it unnecessary, and a waste of time, paper and ink, to discuss the suggestions made by some that Ezekiel only depicts a building 500 cubits square.

The Temple of the future age is to be " a house of prayer for all people."

Let the reader then open his mind to the bearing of the testimonies already laid before him. Let him be prepared to realize the stupendous character of the structure set forth in the Ezekiel measurements, and the abundant provision for universal worship foreshadowed by them.