2 SAMUEL 23
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Bro Thomas' translation

[Shmuel Bais 23 Orthodox Jewish Bible (OJB)]

3 Elohim of Israel [Yisroel] said, the Rock of Israel [Tzur Yisroel] discoursed saying, There shall be a ruler over mankind [adam], ruling in the righteous [Tzaddik] precepts [yirat ] of Elohim.

4 And as brightness of morning [ohr of the boker], He shall rise the sun [ shemesh] of an unclouded dawn; shining forth after rain [matar ] upon tender grass [deshe ] out of the earth [springing out of ha'aretz].

5 Though my house [Bais] is not so with El; yet he hath he appointed for me THE COVENANT OF THE OLAHM [Brit Olam], ordered in everything, and sure: truly this is all my salvation, and all my desire [chefetz], though He cause it not to spring forth.

THE COVENANT OF THE OLAHM 

The berith or covenant, that promised this, was ever present to the mind of David. The truth of this is apparent abundantly in the Psalms; besides that, he would constantly have before his mind, what he tells us was "all his salvation, and all his delight."

Phanerosis - David's expectations of the Messiah


This covenant of the throne and kingdom was David's desire and salvation, because it promised him a resurrection to eternal life, in the assurance that his house, kingdom, and throne, with God's son and his son, one person, sitting upon it, should be established in his presence for ever.

"I have made a covenant with my chosen, I have sworn unto David my servant, saying, Thy seed will I establish for ever, and build up thy throne to all generations. He shall cry unto me, Thou art my Father, my God, and the Rock of my salvation. Also I will make him my first-born, higher than the kings of the earth. My covenant will I not break, nor alter the thing which has gone out of my lips. Once have I sworn by my holiness that I will not lie unto David. His seed shall endure for ever, and his throne as the sun before me. It shall be established for ever as the moon, and as a faithful witness in heaven'' (Psalm 89:3, 4, 19-28, 34-37).

After these testimonies there requires no further proof that David's family was constituted by a solemn covenant the Royal House of God's Kingdom; and that one of David's posterity whom God should acknowledge to be his son, should be its everlasting king. The claims of Jesus to be David's Seed and God's Son have been fully established by his resurrcetion from the dead; which is an assurance to all men, both Jews and Gentiles, that God hath appointed him, as the Holy one of Israel their king; to rule the world in righteousness, and to establish truth and equity among the nations; as God sware to Moses, saying,

"Truly as I live, all the earth shall be filled with the glory of the Lord."

...The scripture foreseeing that God would temporarily abolish the kingdom of David, saith in view of the covenant, "But Thou hast cast off and abhorred, Thou hast been wroth with thine anointed. Thou hast made void the covenant of thy servant: Thou hast profaned his crown by casting it to the ground. Thou hast broken down all his hedges; Thou hast brought his strong holds to ruin. All that pass by the way spoil him: he is a reproach to his neighbours. Thou hast made his glory to cease, and cast his throne down to the ground. The days of his youth hast Thou sbortened: Thou hast covered him with shame" (Psalm 89:38-45).

This is descriptive of the state of the kingdom of God and of David for twenty-four centuries past. The crown and throne are in the dust, and the territory and people a bye-word among the nations. Instead of the covenant being fulfilled, if the present state of things were final, it would be "void," and the promise of God have failed. In view, then, of the promises and things as they are, the scripture inquires, "How long, Lord? Wilt Thou hide thyself for ever? Lord, where are thy former loving-kindnesses which thou swearest unto David in thy truth?" (verse 46-49). Yes; where are they? In promise still.

...The reader, then, will perceive from this exposition, that the kingdom of God must be studied in the two periods of its existence -- in the thousand years of the past, and in the thousand years of the Age to come. As God's kingdom of the past, it is the grandest theme of ancient, or modern, history; but as His kingdom of the future, it is the sublime topic of "the truth as it is in Jesus."

In the past, it existed under the law of Moses, which made nothing perfect. Its kings and priests were frail, and mortal men, who held the kingdom for a brief space, and then "left it to other people." Its subjects were rebellious; and its realm invaded and wasted by the hands of ruthless and barbarous foes. But how changed will be its fortunes in Messiah's age! The same land and nation will then be under the law of the New Covenant which goes forth from Zion.

All things will be perfected. Its king and pontiff will be the king immortal from the right hand of God. The rulers of the tribes will be the fishermen of Galilee, "shining as the stars for ever and ever." The chiefs of its cities; and the possessors of its glory, its honours, and its dominion, will be the holy ones of God, "equal to the angels," and subject unto death no more.

In short, "the saints of the Most High will take the kingdom, and possess the kingdom for ever, even for ever and ever" (Dan. 7:18; 2:44), never receding from their position, nor leaving it to be possessed by others.

Elpis Israel 2.4.


Now David's throne would have continued from David's time until Ad, without interruption, if his sons had kept Yahweh's covenant and testimony; even that testimony which should be delivered to them after David wrote -- "which," says he, "I shall teach them." This testimony was the Gospel of the Kingdom, which the Eternal Spirit had sent Jesus of Nazareth to proclaim to Israel -- the Spirit's words put into the mouth of the prophet like unto Moses, which a man can reject only at the hazard of damnation (Deut. 18:15-19). But they despised the Covenant of Promise, and therefore the sons of David were excluded from the throne at the Babylonish captivity; and the throne itself abolished until the Son of God should come as "The Repairer of the Breach; the Restorer of the paths to dwell in" (Isaiah 58:12).

But David saw that the Son of God would not be allowed by the kings of the earth and their partizans to enter peaceably upon the possession of his throne; in fact that they would do their best to prevent it. In his last words he styles them "a thornbush to be thrust away, and consumed": and though they should fill the Son of God with iron and the shaft of a spear, he should nevertheless smite them (2 Sam. 23:5-7), and by the power of the Eternal Spirit, be established in Zion as King over the nations to the utmost bounds of the earth, as testified in the second Psalm.

Will a Jew read this, and persist in denying that Yahweh has a Son? In that testimony he will find predicted a conspiracy to murder "Yahweh's Anointed," and so get quit of his yoke. But that it is only temporarily successful, because of the interposition of Divine Power. Yahweh laughs their impotence to scorn, and tells them that notwithstanding all efforts against it, He will set His King on Zion, after He has raised him from the dead, according to the words, "Thou art My Son, this day have I begotten thee; and I will give thee the nations for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them to pieces as a potter's vessel" (Psalm 2).

Phanerosis - David's expectations of the Messiah

All My Desire

Stick with it! Keep the mind fixed. Do not let the flesh sidetrack or divert. Set the one great Goal before you, and eliminate everything else from your interest or your attention. There will be plenty of scope WITHIN that Goal for all necessary attention and diversity. Do not be concerned about how much you accomplish. Do not be concerned about how well you do. Our very most and best is nothing in God's sight: it is the DESIRE and effort that matters.

DO be concerned -- very concerned -- about how great and strong your desire is: pray fervently that it be constantly increased. A fervent, singleminded desire for God is God's greatest blessing: from it all other joys and blessings flow.

DO be concerned about a wandering mind, a wavering attention, a weak and easily distracted persistence. These are warning signs of weak faith, weak love, weak comprehension of the beauties of God and the glories of eternity -- childish signs that we are neglecting our homework.

The only cure is MUCH prayerful meditation devoted to the Word. If we are not prepared to shape our lives and affairs so that THIS is life's central factor, then God and eternity are not for us.

Bro Growcott



6 But the wicked [Bnei Beliyaal (rebellious)] shall be all of them as a thorn-bush [kotz] to be thrust away; yet without hand shall they be taken;

7 nevertheless A MAN shall smite upon them. He shall be filled with iron and the shaft of a spear [khanit ]; but with fire [eish ] to burn up while standing, they shall be consumed.


The above testimonies I have translated from the Hebrew. The reader can compare them with the English version, and adopt which he thinks the more intelligible and correct. He will find that both renderings agree in affirming this:

1. That a dynastic house was guaranteed to David;

2. That the kingdom and throne of this dynasty should be established during a future period;

3. That the commencement and duration of that period were hidden from David;

4. That said kingdom and throne should be established by AIL; or, as Daniel says, by "the Eloah of the heavens;"

5. That the occupant of said throne should be a resurrected seed of David and Son of the Deity;

6. That this seed should come to his death by the violence of his enemies; and be pierced with a spear:

7. That the establishment of said kingdom and throne should come to pass after David's sleep with his fathers, and before his face; so that the establishment of the throne and kingdom would be after David's resurrection from among the dead;

8. That this Covenant of the then, and yet, Hidden Period, ordered in all things and sure, contained all that constituted the salvation looked for by David; and in which was his delight;

9. That He who should be at once seed of David and Son of the Deity should be Ruler over mankind, ruling them in righteousness and in glory, when occupying the covenanted throne; and,

10. That he should utterly destroy the power of the wicked.

When these things were revealed to David, concerning his royal descendant and his kingdom and throne, they became the anchor of his soul both sure and steadfast behind the veil of a future undefined. Now, David was a great poet; we may say, the greatest poet that ever lived; for the Songs of Israel were from his pen indited under the inspiration of Yahweh's spirit which spake by him, putting divine words upon his tongue.

The covenanted seed, and the glorious things to him belonging, were "the pleasant theme of Israel's songs." In these songs, that which was "all his salvation and all his delight" was always prominent; and made them, not merely David's, but Yahweh's songs, which "Israelites indeed," found difficult to sing when captives in a strange and foreign land (Psal. cxxxvii. 4). In the eighty-ninth of these songs, the Rock of Israel discoursed concerning the covenant, saying, "A hidden period of mercy shall be builded; thy faithfulness in them, the heavens, thou wilt establish. I have devised a covenant for my chosen one; I have sworn to David my servant, saying, during a hidden period I will establish thy seed; and I will build thy throne for a generation of the race."

Eureka 4.1.4