1 JOHN 4
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1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

A paper from J.C.H., reverting to the subject of the Holy Spirit, concerning which he insists that though the Scriptures are the work of men moved by the Holy Spirit, they can only be discerned by the "Divine Spirit in ourselves (in degree more or less)."

We are sorry we cannot agree. We only wish the state of modern facts admitted of it. We have no "Divine Spirit in ourselves" in the sense of a directly illuminating "dynamic energy." Those who claim to have this show the complete disproof of their claim by their rejection of what the Holy Spirit has taught by prophet and apostle.

"Granted," says J.C.H.: "We have to try the spirits."-By what? By the written word. If so, the written word is practically made the only authoritative form of the Spirit in our age. A working of "the Divine Spirit in ourselves," that has to be rejected if out of harmony with the voice of the Holy Spirit in the Scriptures, is obviously of no practical power or consideration.

To contend for it is to contend for words-It would be an unspeakable comfort to have the Comforter as the first century believers had, but it is worse than vain to imagine the possession of it in its manifest absence.

God will yet pour floods upon the thirsty ground, but meanwhile the ground is parched.

TC 02/1887



7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

The writings of John are an unequaled epitome of divine expression on this subject. He tells us that God is Love, that He dwells in Love, and that Love is of God.

All the inspired writings testify to this. Even as God in all His works was motivated by Love, so do we find it the keynote of His messages to man.

It is, perhaps, difficult to realize and appreciate, to the extent which we should, the great Love that God has demonstrated. We may not easily regard our all-powerful Author from this point of view. We see Him as great Jehovah-omnipotent, omniscient, omnipresent -- creating and sustaining all.

But let us dwell on the marvelous extent of the affection He bears His children. Through His Love, in the beginning, He made man in His own glorious likeness, placed him in pleasant and beautiful surroundings, gave him dominion over the whole earth and provided him with all he could reasonably desire, and more than he proved himself worthy of, for it was not long before he manifested both disobedience and ingratitude.

He fell, but in administering the forewarned punishment, God's Love was again evidenced by tempering the sentence of death with a ray of Hope and the assurance of the ultimate extinction of sin.

But man fell again, and so the history follows. God, with Love and patience inconceivable, repeatedly returned to him as repentance was manifested, and led him anew to the way which, if faithfully pursued, would bring him life.

This Divine affection led Noah into the Ark, and called forth Abraham to become a great nation. It guided this same nation, rarely appreciative or obedient, into the promised land, and watched over them there. They were assured of His protection and Love, but it did not inspire them to obedience.

"Because God loved you,"

-- Moses was told to tell them --

"He hath brought you out with a mighty hand and redeemed you from the house of bondmen."

But even before they had reached the land, and while miraculously sustained by food from above, they murmured against their divine Deliverer.

We cannot but marvel at the infinite patience that the Lord revealed -- humoring them, comforting them, and ever protecting them, when in a moment, He could have destroyed them all, but did not for the Love He bore their fathers.

And, continuing on, His Love completely pervades their subsequent history throughout the Old Testament, in which, too, is apparent a continuous and beautiful foreshadowing of the greatest manifestation of that all-embracing Love, the fulfilment of which is reserved for the New -- *



8 He that loveth not knoweth not God; for God is love.

"God is love;" but not "all love." He is also "light," "jealous," "a Man of war," "a Consuming Fire," &c... Mr. P. presuming that "God is all love," and confounding what God permits with what he wills and approves; and being unacquainted with his purpose and plan; and supposing also that the present is a finality-jumps to the conclusion, that God has been overreached, as it were, or frustrated. But, he says, his reasoning "may be sophistry."

Doubtless, it is, for the reasonings of the flesh in ignorance of the system of truth the Bible teaches, are always sophistic; for right reason is only that which brings the mind to conclusions in harmony with the written testimony of God.

"To the law and the testimony; if they speak not according to this word, it is because there is no light in them."-Isai.8:20.

This is as true of logicians, as it is of all the "Spirituals," whether they be clergymen, or the rapping-ghosts and hobgoblins of "the Spirit-world."

Herald of the Kingdom and Age to Come, June 1857.