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5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Now, Jesus Anointed is Power, or Spirit, manifested in flesh, and justified in Spirit (2 Tim. 3:16): or, "Made of the seed of David according to flesh; and constituted Son of God in power, according to spirit of holiness, out of a resurrection of dead ones" (Rom. 1:3, 4): and therefore styled "the Lord the Spirit," or "a life-imparting Spirit" (1 Cor. 15:45; 2 Cor. 3:17, 18). Here are Spirit and Flesh. The Spirit is Theos, or Deity; the Flesh was the Son of Mary, and named Jesus; and when anointed with Spirit again at his resurrection, became Jesus Christ, or the Anointed Jesus. This anointing was his begettal of spirit

Eureka 1.1


12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

"The evidence of the truth of all revelation is so constructed as to be quite sufficient for the humble and sincere who are ready to believe; while it is such as may be cavilled at by any who wish to disbelieve."


13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

The impregnation of a human ovum by the Spirit must have resulted in a very different child from that which is born of the will of the flesh.

The argument set against this, by those who contend for Jesus being "a mere man," ignores an important aspect of divine operation. The argument is this: that as the Spirit has created flesh and blood-men and animals-without infusing into them a divine element, so may the Spirit have begot Jesus, without imparting anything beyond the qualities appertaining to men in general.

If the Spirit were a mere mechanical agent, like the elements of chemistry, there would be force in this argument; but the Spirit is the Eternal Essence-God-the First Cause, and, consequently, the vehicle of the Eternal Wisdom and purpose. The results of its operation are, consequently, according to the divine purpose.

By the same Spirit, endless diversity of result is developed. Thus, in the apostolic ecclesias, there were "diversities of gifts, but the same spirit."-(Cor. 12:4.) In creation, there is infinite variety of life and nature, but all existing in and produced by the same spirit, which determines the constitution of anything by its own will.

Now, applying this principle to the matter in hand, the question is, What was the result, divinely contemplated, in the conception of Jesus? Was it not the bringing about of the thing imported by the name bestowed upon the child-Emmanuel? (God with us)- the manifestation of God in our nature, resulting in a man, who, though a man, was "the arm of the Lord" (Isaiah 53:1), stretched out in love for our salvation from death?

If this is admitted-and it cannot be otherwise-then it follows that the interposition of the Spirit, in the way announced by Gabriel, produced a higher result than when it merely operates for the creation of an animal. It introduced "the Word made flesh" the God of Israel in flesh-manifestation, through the Spirit: a man, therefore, in such sympathetic relation to Deity as to be, in his mental relations, a very different man from us, who are merely of the earth, earthy.

This difference is put forward by John the Baptist, who was sent to prepare his way: "He (Jesus) must increase, but I must decrease. He that cometh from above is above all; he that is of the earth is earthy, and speaketh of the earth; he that cometh from heaven is above all."-(John 3:30, 31.)

The difference is manifest in all his history. Angels celebrated his birth on the plains of Bethlehem; a star guided the wise men of the east to his cradle; the Spirit detained Simeon till he put his eyes upon the babe which was declared to him to be "the Lord's Christ;" at twelve, the child confounded the doctors of the law in the temple, and was even then bent upon "his Father's business."

The difference becomes more and more apparent at every step. Did there ever live another man, who could say to those who knew him, "Which of you convinceth me of sin?"-(John 8:46.)

People may quarrel as to what the difference consisted in; but that there was a difference cannot be denied; and if there was any difference at all, there may have been great difference, so far as the principle is concerned. This was a man who spake as never man spake. Where did the difference lie? In his parentage, for he was a child of the Spirit, on his Father's side, and of the flesh on his mother's side. See the statement of the angel to Joseph when he was about to put Mary away, being found with child: "Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit."

Shall it be said that he was the child of the Holy Spirit, and that the Holy Spirit was not with him in his childhood? Why even John, the forerunner of Jesus, was "filled with the Holy Spirit from his mother's womb." This is the testimony of Luke 1:15. If this was the case with John, who said he was not worthy to stoop down and loose the shoe latchet of him whose way he was sent to prepare, on what principle shall we deny it was the case with him who

was greater than John?

If it is denied, the manifestation of God is denied; and there is then a want of explanation as to the sort of man Jesus grew into; for, let this fact be noticed, that the human brain, however well organised, brings no wisdom into the world. It is like a clean sheet of paper:

there is nothing written upon it. Wisdom is only acquired by experience, and does not always

come then. When it does come, it comes late. It is never first. As Solomon says, "Folly is bound up in the heart of a child." Many blunders pave the way to what little wisdom we may ever attain to.

The Operations of the Deity, The Christadelphian May 1870

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:


And the people became "much discouraged because of the way"; and they "spake against God and against Moses.". . . "And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. Therefore the people came to Moses, and said, We have sinned, for we have spoken against the Lord and against thee; pray unto the Lord that He take away the serpents from us. And Moses prayed for the people. And the Lord said unto Moses:

Make thee. a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. And Moses made a serpent of brass, and put it upon a pole; and it came to pass, that if a serpent had bitten any man, when he beheld the

serpent of brass, he lived" (Num. 21:4-8).

This, the closing scene of this record of the Name in the wilderness, presents a symbol of the cross; a symbol of the condemnation of sin in the flesh.

Sis Lasius - Yahweh Elohim

15 That whosoever believeth in him should not perish, but have eternal life.

The eternal life of the Scriptures is imperishable, intellectual, moral, and corporeal faculties in active exercise.

Life and Works of Dr. Ch 16