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1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

'The Greeks believed'. But some were subverted by 'the unbelieving Jews' v2.

The inworking of this mystery, or perverse teaching, showed itself very early in the history of the Christian Eve... we are told that certain who believed were not satisfied with the sufficiency of the simplicity which is in Christ for salvation.

The belief of "the things concerning the kingdom of the Deity and of the Name of Jesus Christ;" and the immersion of such a believer for salvation from the sins of the past-did not satisfy them. They required that Moses should be obeyed as well as Jesus; and that no gospel short of this would save any one:

"Except ye be circumcised after the manner of Moses, and keep his law, ye cannot be saved. "

This was their perversion of the gospel, which Paul terms "another gospel," the preachers of which, though of celestial angelic origin, he pronounced "accursed."

But these accursed preachers did not regard the anathema of Paul. They did not desist from the sowing of tares; but continued to heap tradition upon tradition until the distinctiveness of the truth was lost in "the commandments and doctrines of men" (Col. 2:22); and the way of truth came to be evil spoken of. Many followed their pernicious ways. Nor were the apostles able to extinguish their evil influence.

Their reasonings and denunciations and threatenings, although sanctioned by the Spirit, failed to check or restrain the rapidly developing apostasy.

Whole houses were subverted from the faith by these mercenary, unruly and vain talkers and deceivers (Tit. 1: 11): and as error always progresses more rapidly than truth, the apostles found their influence waning, and the faithful falling into a minority; which steadily increased until there remained but few names who had not defiled their garments; and only a little strength to maintain the truth before the world (Apoc. 3:4,8).

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