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11 Say unto them, As I live, saith Adonai Yahweh, I have no pleasure in the death of the wicked [mot of the rashah]; but that the wicked turn from his way [rashah make teshuvah from his derech] and live: turn ye [shuvu], [shuvu] from your evil ways [drakhim hara'im]; for why will ye die, O house of Israel [Bais Yisroel]?
Such a statement as this, is entirely at variance with "theology," whose traditions are the exhalations of the carnal mind of a fierce and gloomy age.
God elects saints for His kingdom, not by foregone conclusions which are irreversible; but men are "elect through sanctification of spirit, unto obedience and sprinkling of the blood of Jesus Christ" (1 Pet. 1:2). This reveals to us the means, and design of the election in relation to the present time. "Sanctification of spirit" is the means; "obedience and sprinkling of Christ's blood," the end.
How this is brought about is explained in these words -- "Ye have purified your souls in obeying the truth through the spirit" (1 Pet. 1:22). The manner in which men are brought to obedience, and purification by the sprinkled blood, through the spirit, is practically explained in the use of the keys by Peter on the day of Pentecost, and at the house of Cornelius.
The spirit through the apostle, "convinced men of sin, and righteousness, and judgment to come;" and confirmed his words by the signs which accompanied them. They believed and obeyed the truth; and "in obeying it" were purified from all past sins by faith in the blood of sprinkling. Thus, they were "washed, sanctified, and justified by the name of the Lord, and by the spirit of God;" and after this manner elected according to His foreknowledge and predetermination.
No man need flatter himself that he is one of God's elect, unless he believes the gospel of the kingdom and obeys it, and walks in the steps of the faith of Abraham. A man then knows, and feels, that he is elected; because God hath said, "He that believes the gospel, and is baptised, shall be saved."
Elpis Israel 2.3.