[Yeshayah 2 Orthodox Jewish Bible (OJB)]

1 The word [Davar] that Isaiah the son of Amoz [Yeshayah ben Amotz] saw concerning Judah and Jerusalem [Yehudah and Yerushalayim].

2 And it shall come to pass in the last days [acharit hayamim], that the mountain [ Har Beis] of Yahweh's house shall be established in the top [rosh] of the mountains, and shall be exalted above the hills; and all nations [Goyim] shall flow unto it.

3 And many people [amim rabbim] shall [come] go and say, Come ye, and let us go up to the mountain [Har] of Yahweh, to the house [Beis] of the elohim of Jacob [Ya'akov]; and he will teach us of his ways [Derakhim], and we will walk in his paths [Orakhot]: for out of Zion [Tziyon] shall go forth the law [torah], and the word [Devar] of Yahweh from Jerusalem [Yerushalayim].

4 And he shall judge among the nations [Goyim], and shall rebuke many people [arbitrate for amim rabbim]: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation [Goy] shall not lift up sword [cherev] against nation [Goy], neither shall they learn war [train for milchamah] any more.

5 O house of Jacob [Bais Ya'akov], come ye, and let us walk in the light [Ohr] of Yahweh.

This testimony shows the nations will be reduced to abject submission, even the most powerful among them. Their courage and means of resistance will have departed; for by the sword of the Lord and of Israel they will have been subdued. At this crisis, however, they will find a Deliverer in Him who hath overcome them (Rev. 17:14;19:11-21). "Look unto Me," saith He, 

"and be ye saved all the ends of the earth; for I am God, and there is none else. 

I have sworn by Myself,"

 to Abraham,

 "the word has gone out of My mouth in righteousness, and shall not return, that unto Me every knee shall bow, every tongue shall swear, saying, surely in the Lord have I righteousness and strength: even to Him shall men come" (Isaiah 45:22, 23).

If we turn to this oath of subjection and future blessing, we shall see what is meant by every knee bowing to the Lord. "By Myself have I sworn," saith the Lord, 

"for because thou, Abraham, hast done this thing, and hast not withheld thy son, thine only son, that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea-shore; and thy Seed (Christ) shall possess the gate of His enemies; and in thy Seed shall all the nations of the earth be blessed; because thou hast obeyed My voice" (Gen. 22:16-18).

The nations being prepared by coercion, the formula of political adoption is promulgated to them. This is contained in the law which goes forth from Zion. The details of this law are not all specified. In the general, it establishes the power of the Lord, then becomes "a great mountain filling the whole earth" (Dan. 2:35), above all other powers; and constitutes the newly erected Temple in Jerusalem "the house of prayer for all nations" (Isaiah 56:7).

This law gives the kingdom to the daughter of Jerusalem which is Zion; where the Lord reigns over them henceforth for ever (Mic 4:7, 8). The nations accept the law which saves them from extermination. This is evinced by the effects which follow its promulgation.

They all flow to Jerusalem as the centre of the world, and fountain of all blessings; for "My springs," saith the Lord, "are in thee."

They go thither for instruction in the ways of the Lord, and return to walk in His paths, to live at peace among themselves, to abandon the study of war, and to devote themselves to agriculture commerce, and the arts (Isaiah 2:2-4) This is the millennial future state.

Abraham and Jesus are, then, the greatest personages upon the earth; the former being the spiritual father of Jesus and the saints, and the political father of a multitude of nations, over whom Christ and His brethren rule until "the end" (1 Cor. 15:24).

Such is "the world" of which Abraham and his Seed are the heirs.

Elpis Israel 2.2


6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.

7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:

8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

10 Enter into the rock, and hide thee in the dust, for fear of Yahweh, and for the glory of his majesty.

11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and Yahweh alone shall be exalted in that day.

This necessitates instructors, and a system of instruction, such as does not exist on earth at this time -- an enlightening power no less than divine. It also requires a disposition, a child-like disposition, which exists not in the public mind, neither in the ignorant people, nor in their blind and conceited guides.

To correct this fatal evil, and to break the power of ignorance, which is "the power of Satan," the angelic "pillars of fire" must march through the land; for it is written,

"When the judgments of Yahweh are in the earth the inhabitants of the world will learn righteousness" (Isa. xxvi. 9; Apoc. xv. 4).

And when they have learned this lesson, so difficult for individuals and nations, their lofty looks will be humbled, and their haughtiness will be bowed down, and Yahweh alone will be exalted.

...Popular sovereignty will be a dead putrescent carcass; and all who derive their power and authority from it will be abased. Such a consummation as this, and so devoutly to be wished, can only be developed by Omnipotence -- by the powerful angel of the covenant.

Eureka 10.8.

12 For the day of Yahweh hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

14 And upon all the high mountains, and upon all the hills that are lifted up,

15 And upon every high tower, and upon every fenced wall,

16 And upon all the ships of Tarshish, and upon all pleasant pictures.

16 And upon all the ships of Tarshish, and upon all pleasant pictures.

He will command the ships of Tarshish, and they will obey; for what is testified they do, is done in obedience to his will. The last chapter of Isaiah and the nineteenth verse, testifies of the angel proclamation to Tarshish, and the next verse records the result.

The "sounders of the truth" are effective bowmen. Their words move the nations of Tarshish, Pul, Lud, Tubal and Javan, to do the will of Yahweh, and to bring His people as an offering to Him in Jerusalem. Thus they "fly as a cloud, and as doves to their windows," in the fleet ships of Tarshish, which convey the sons of Zion from far with their silver and gold, to the place where the Name of Yahweh is enthroned (Isa. 60:8,9; 18; Jer. 3:17).

Thus the Angel proclamation recruits the population of the little kingdom of Judah, which, in its beginning, is smaller than the little kingdom of Greece (Matt. 13:31,32). During this decade, the settlers in the midst of the land are

"at rest, dwelling safely without walls, and having neither bars nor gates" (Ezek. 38:11,12);.

and are in league with the wide-shadowing land beyond the rivers of Khush - "Sheba, Dedan, and the Merchants of Tarshish" - which holds a similar relation to the kingdom of Judah under the "greater than Solomon," that Tyre did in the days of Hiram to the kingdom of David's Son.

The peoples of the British Isles afar off from Jerusalem, having accepted the proclamation, the government will have been transferred from the hands of sinners such as now possess it, to the Saints; so that the constitution of the United Kingdom will be no longer the old British, but

"the law which goes forth from Zion" (Isa. 2:3).

This will account for the harmony and concert of action between Israel and Britain in the latter days.

But a like result does not obtain in relation to all the powers to which the proclamation is addressed. Matthew 25:32 shows the separation of the nations into two classes in the day when the Son of Man shall come in his glory. This separation results from the conclusions at which they arrive with respect to the subject-matter of the proclamation.

Eureka 14.6.

17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and Yahweh alone shall be exalted in that day. 

High and pompous ecclesiastical titles will then be at a discount; and regarded only by those who come to obey the proclamation, as the tinsel bespanglement of vain and foolish men. The occupation of the clerical False Prophet of the world will be gone; for the loftiness of man shall be bowed down

Eueka 14.6.

18 And the idols he shall utterly abolish.

19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of Yahweh, and for the glory of his majesty, when he ariseth to shake terribly the earth.

20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of Yahweh, and for the glory of his majesty, when he ariseth to shake terribly the earth.

22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ?