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16 And I charged your shofetim [judges] at that time, saying, Hear the cases between your brethren, and judge righteously between every man and his brother, and the ger [stranger] that is with him.

From this we may draw the useful conclusion that the arrangements we are obliged to make in this latter day in the absence of divine direction, will receive the divine sanction and favour provided they are made in the sincere spirit of desiring to help the Lord's work, and are in harmony with the requirements of that work as specified in the word of Jesus and the apostles. The use of the printing press and the holding of meetings for lectures are of this nature. We may hope presently to hear that the Lord approves of them as a doing of our best in an age when His purpose requires that He should be silent.

Is there any shadowing of the work of Christ here? Here is Moses surrounded by twelve heads of the tribes, helping him in the work he has on hand, by ideas of their own, in harmony with that work and accepted because useful as well as in harmony. If we look at the twelve apostles, whether in the day of suffering or the day of glory--the day of the wilderness or the day of the land of promise--we may get a glimpse of a counterpart.

In the work done by the apostles in the taking out of a people for his name, their co-operation with the Lord was not an automatic one. It was the cooperation of intelligent faithfulness which devised measures according to the exigencies of the occasion, such as when they appointed a successor to Judas, or convened a council to consider the controversy that had arisen at Antioch. So in the day when they "shall sit on twelve thrones judging the twelve tribes of Israel", we may imagine, without being guilty of any freak of speculation, that they will, out of the fulness of wise and loyal hearts, devise measures of service that will go beyond what may be actually prescribed, but will be accepted because in thorough harmony with all the objects for which Christ shall reign.

Such a thought would impart a prospective interest to the work of reigning with Christ that would be absent if we supposed that the apostles would be mere court puppets, as we might express it. We are justified in believing that there will be nothing mechanical in the operations of immortal life. The controlling presence of the spirit will not exclude individuality of thought and volition. Rather will there be that diversity in glorious unity. One spirit, acting in the diversity of individual gift and intelligence --in harmony, but not in monotony--will be no new experience.

In the apostolic age, the same phenomenon was exemplified in a lower form (1 Cor. 12:4-11). What would be true of the apostles in their exaltation would be true of all saints, so that we may look forward to a life full of the interest that comes even now from the application of individual judgment to the decision of problems as they arise.

Law of Moses Ch 33