PSALMS 139
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Whither shall I go from thy spirit 


The Father of the spirit is the Divine Substance, for it proceedeth forth from thence; and because it issues thence, He is styled "the Father of glory." Spirit irradiates the boundless universe from the throne of light, and pervades it in all its space. Thus the spirit is consubstantial with the divine nature, or "free," radiating from unapproachable light, everywhere, and illimitably, so that wherever spirit is, there is the Deity present; and consequently, as Paul said to the Athenians, "not far from every one of us."

This universality of the divine presence by His "free spirit," is beautifully and forcibly expressed ...

7 Whither shall I go from thy spirit? or whither shall I flee from thy presence?

'...it is manifest, that the ruach or spirit is all pervading. It is in heaven, in sheol, or the dust of the deepest hollow, in the uttermost depths of the sea, in the darkness, in the light, and in all things animate, and without life. It is an universal principle in the broadest, or rather, in an illimitable sense. It is the substratum of all motion, whether manifested in the diurnal and ellipsoidal revolutions of the planets, in the flux and reflux of the sea, in the storms and tempests of the expanse, or in the organism of reptiles, cattle, beasts, fish, fowls, vegetables, or men. The atmospheric expanse is charged with it; but it is not the air: plants and animals of all species breathe it; but it is not their breath: yet without it, though filled with air, they would die.

The atmosphere, which extends some forty-five miles in altitude, and encircles the globe, is styled the expanse, by Moses; and the breath of God, in Job. It is a compound body, consisting when pure of nitrogen and oxygen, in the proportion of 79 of the former to 21 of the latter, in 100 parts. These are considered as simple bodies, because they have not yet been decomposed; though it is probable they have a base, which may be ruach. This may exist free or combined with the elementary consituents of the neshemeh. Uncombined, it is that wonderful fluid, whose explosions are heard in the thunder, whose fiery bolts overthrow the loftiest towers, and rive the sturdy monarch of the woods; and in less intensity gives polarity to light, the needle, and the brain. These three together, the oxygen, nitrogen, and electricity,

constitute "the breath" and "spirit" of the lives of all God's living souls.

Thus, from the centre of the earth, and extending throughout all space in every direction, is the Ruach Elohim, the existence of which is demonstrable from the phenomena of the natural system of things. It penetrates where the neshemet el, or atmospheric air, cannot. When speaking, however, of the motivity and sustentation of organized dust, or souls, they are co-existent within them. In this case, the ruach Elohim becomes the ruach chayim, or "spirit of lives;" and the neshemet el, the neshemet chayim, or "breath of lives;" and both combined in the elaboration and support of life, the neshemet ruach chayim, or "breath of the spirit of lives."

Living creatures, or souls, are not animated, as physiologists and speculative "divines" erroneously imagine, by "a vital principle," capable of disembodied existence as the ghost of man, or the transmigrating spectres of other animal species; -- ghostly things, the laws and functions of which in the animal economy physiologists are unable to discover; and theologists are nonplussed to prove the existence of from the word of God.

On the contrary, "souls" are "made living" by the coetaneous operation of the ruach chayim and the neshemet chayim upon their organized tissues according to certain fixed laws. When the as yet occult laws of the all-pervading ruach, or spirit, shall be known, this subject will be understood; and men will then be as astonished at the ignorance of the "divines," and physiologists of this "cloudy and dark day," respecting "living souls," as we are at the notion of the ancients, that their "immortal gods" resided in the stocks and stones they so stupidly adored. This, however, is quite as reasonable a theory as that of "immortal souls" dwelling in sinners of Adam's race.

The ruach chayim and neshemet chayim are lent to the creatures of the natural world for the appointed period of their living existence. But, though lent to them, they are still God's breath, and God's spirit; nevertheless, to distinguish them from the expanse of air and spirit in their totality, they are sometimes styled, "the spirit of man," and "spirit of the beast;" or collectively, "the spirits of all flesh," and "their breath." Thus, it is written, "they have all one ruach, or spirit; so that man hath no pre-eminence over a beast; for all is vanity or vapour."

"All go to one place; all are of the dust, and all turn to dust again" (Eccles. 3:19).

And in the sense of supplying to every living creature, or soul, "spirit" and "breath," Yahweh is styled by Moses,

"God of the spirits of all flesh" (Numb. 27:16). -

Elpis Israel - The Formation of Man.



That which connects the Focal Power of the universe with the embodied sons of power, and indeed with all created things, is also "spirit" -- styled in Scripture "free spirit" (Psalm 51:12). It is free or uncombined in space, and fills immensity as the water fills the basin of the seas. The atoms of all material things are elemental condensations of free spirit, connecting the orbs of heaven and all they contain, with the Great Central Focal power of the Universe.

It is the principle of cohesion, attraction, form; penetrating and pervading everything. To this universality the Psalmist alludes, when he enquires of Yahweh, "Whither shall I go from Thy spirit? And whither from Thy face shall I flee? If I shall ascend the heavens, Thou art there: though I shall spread down in sheol (the grave) behold Thee! I will take the wings of the dawn; I will dwell in the utmost end of the sea --moreover, there Thy hand (or power) shall lead me, and Thy right hand shall take hold of me. And I said, surely darkness shall cover me; but the night was light about me. Moreover, darkness will not conceal from Thee; but the night as the day will shine; as the darkness so is the light" (139:7-12).

All this is equivalent to saying that the Father-Power is omnipresent by His Spirit. Hence, He needs not to be locomotive to see what passes in the sun, moon, earth and stars. His all-pervading spirit places Him in contemporary juxtaposition with them all; so that at one and the same instant, He knows the fall of a sparrow on earth, and any other event, small or great, on the sun. In this way it is that, as Paul told the Athenian idolators: "He is not far from every one of us" (Acts 17:27).

We are out of Him, and through Him, and in Him as physical beings. This is equally true of all flesh that breathes. Hence Moses styles the Father-Power Ail Elohai haruchoth l'kol-bashar, power, powers of the spirits, for all flesh (Num. 16:22). Here is power as the cause of life, called Ail; and powers as distributed to each living thing, and therefore styled Elohim. A dozen creatures have life. This life is Ail's spirit in them all. It is not, however, a dozen separate and independent Ailim; but one and the same Ail multiplied by twelve.

Ail is life absolute; for as Paul says: "He only hath deathlessness." Life radiating from His hypostasis or substance, is spirit-life Eloahh ruach, power of spirit. Formative of a creature, and sustaining it in life, it is power of spirit, or spirit-power for that creature. Twelve such Eloahh ruach become Elohim ruchoth, spirit-powers of the twelve. Hence, these Elohim are son-powers, or emanations from Ail, the great "paternal power." He is therefore the Ail of all flesh, as well as Elohim for all flesh.

"The ruach or spirit of Ail has made me, and the nishmath or breath of the Shaddai, or Mighty Ones, hath given me life" (Job. 33:4).

Here is the Spirit of Ail through the breath of Shaddai that gives life to men. This withdrawn and they die. Hence it is written: "If He gather unto himself His spirit and His breath, all flesh shall perish together, and man shall turn unto dust" (34:14).

Phanerosis - One Deity in Multiplicity.



12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.


"There is one Deity, the Father, ex ou, out of whom are all things" (1 Cor. 8:6).

The divinity of the schools gives us an idea contrary to this. By the schoolmen we are told that God created all things out of nothing! Where they got this notion from we know not, save from their own imaginations. The proverb says, "take nothing from nothing and nothing comes;" but they have reversed all this, and taught the world that out of nothing something doth come, and that something the universe of God! But away with this foolishness.

Out of Deity all things have proceeded. His free, radiant spirit is the substratum of every existing thing, from the star of the first magnitude to the minutest insect of the air. The all-pervading electricity is the simple undecomposable radiation "out of" the Divine Substance, which, under the fiat of His will, constitutes the atomic nucleus of all bodies, solid, fluid, or aeriform.

Thus, "by His spirit he garnished the heavens," illuminating boundless immensity with orbs of light, teeming with life, and all the wonders of His wisdom and power.

Such, then, was Deity before the appearance of Jesus-Spirit, substantial and radiant: substantial in his own person; radiant thence into all the Elohim of his universe, in whom the radiant matter, by the fiat of the Divine Will, became fixed, organic, corporeal, and consubstantial with the Deity himself. Thus, He is Eloah in chief; and "without me," he saith, "of Elohim there is none else," and "without me there are no Elohim," and therefore it is we find the phrase in Isaiah 46:18, "HE the Elohim" - He, the only Deity, by his Spirit, a multitude of mighty ones.

, ...Eureka - Deity before manifestation in flesh.




Waves and particles.‭ A ‬claim has been‭ made ‬in‭ ‬the‭ ‬scientific world that gravity wavers have been detected from‭ ‬stars‭ ‬(black holes‭) ‬that are said to have‭ c‬ollided I billion years ago (Times 12/2).‭

The detectors were laser beam instruments placed‭ 2000‬ miles apart in the USA,‭ which detected these minute oscillatio‬ns,‭ ‬and interpreted them as gravity waves‭ ‬proving‭ ‬Einstein's Relativity‭ Theory, that gravity is caused by ‬space-time bending around celestial bodies‭ ‬(stars,‭ ‬planets‭)‬.‭

An‭ ‬alternative‭ ‬theory of gravity which is being attempted to be proved by the Hadron Collider ‭ ‬is that gravity is caused‭ by particles of energy called gravitons. If so, this would prove Newton's theory of ‬gravity,‭ ‬that‭ ‬gravity is emmitted by all matter, ie. gravity is a property of matter, an attractive‭ force that holds everything in place in the universe, through ‬mutual attraction,‭ ‬and is little different‭ ‬than‭ ‬photons which are the particles/waves of light‭ transmitted ‬through the ether or space from stars,‭ the difference being ‬that gravitons are‭ massless.

‭COMMENT; Obvi‬ously if two stars collide all‭ ‬kinds of particles‭ ‬and waves will be emitted over long distances through the cosmos.‭ ‬All‭ ‬are simply forms‭ ‬of‭ ‬energy or Spirit which emanates from Yahweh, the great focal centre of the Cosmos and‭ ‬source of all energy.‭ ‬All these‭ particles and waves (photons, gravitons, bosuns,, neutrinos, antimatter etc. are simply diverse manifestations of spirit which is everywhere in the cosmos, all pervading and proves the scripture. 

The wave particle duality of matter has long been known and is in fact a profound mystery b‬oth at the quantum physics level and the astrological level, showing indeed that it is the spirit‭ power ‬of Deity which cannot be readily understood by mortal man. In fact there are laws of physics operating in the Cosmos that man knows‭ nothing about, although he is frantically trying to find out and exploit for his own corrupt and vain purposes, as he did with atom power (e=mc2).

‭Bro Richard Lister, 

The Apocalyptic Messenger,  March 2016



The darkness and the light are both alike to thee...

The glorified saints - 'And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever'. (Rev 22:5)

The darkness and the light are the same to them; for they are no longer flesh and blood, or earthy bodies, but Spirit, because "born from above". Hence, there can be no night to them; for they will be the cloud and smoke by day, and the shining of a flaming fire by night, created by the Spirit upon every dwelling place of Mount Zion, and upon her assemblies (Isa. 4:5).

They are a new race of kings of the earth. Before their manifestation as the Sons of the Deity, the nations never beheld such kings. They will be "kings by the grace of God," and ruling "by Divine right," and asking no favours of mankind.

They are "the kings from the risings" of the Sun of Righteousness, to prepare whose way the great Euphratean Power, once the terror of Babylon's kings and nations, has been drying up (ch. 16:12). When they shall appear upon the theatre of humanity, the reigning kings of Europe will make war upon them; because they proclaim themselves to be the sole and rightful sovereigns of the earth saying to their Great Captain,

"Thou wast slain, and hast redeemed us for the Deity by thy blood out of every kindred, and tongue, and people, and nation; and hast made us for our Deity kings and priests; and we shall reign upon the earth" (ch. 5:9,10).

Such a song as this sung in the ears of the reigning monarchs of the world will madden them to fury; and they will lead out all their hosts to battle against them in the vain hope of their destruction. But the kings by Divine right will prevail over, and exterminate them (ch. 17:14; 19:19-21); for "all kings shall fall down before him; all nations shall serve him" (Psa. 72:11).

Eureka - The Kings of the Earth




15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.


The man Jesus, who had left behind him a character which the Father-Spirit acknowledged as His own, had been too excellent and admirable a person to be abandoned to the power of the enemy. The corpse rested, waiting to become the basis, hypostasis, of a new revelation-a new, or further, revelation of Spirit. The Father-Spirit had been manifesting himself for three years and a half, terminating at the cricifixion, in word and deed; teaching great truths, and working mighty wonders and signs which Omnipotence alone could operate; this was Spirit-revelation through Mary's Son --- "Power manifested in flesh." But a Spirit-revelation was to be given to the BODY REPARED (Heb. 10:5).

A breach had been made in it. Its "loins were filled with a loathsome disease; and there was no soundness in its flesh" (Psal. 38:7). This was its condition while prostrate and hidden in the noisome pit (Psal. 40:2) beneath the turf. But though sealed up in Joseph's cave, it was not concealed from the Father-Spirit, who had so recently forsaken it. Walls, and seals, and soldiers, could not bar out the Spirit from the Body he was about to repair for future manifestations.

Hence the Spirit in David represents the Son as saying, "My body was not concealed from thee when I was made in the secret place; I was embroidered in the under parts of the earth. Thine eyes saw my imperfect substance; and in thy book all of them were written as to the days they were fashioned, when there was not one among them (Psal. 139:15).

The Body was repaired, and in its being freed from the loathsomeness of death, it was created a Spiritual Body with all the embroidery of spirit. "It was sown in corruption," though "not permitted to see corruption"; it was raised in incorruptibility: it was sown in dishonour, it was raised in glory; it was sown in weakness, it was raised in power; it was sown a soul-body, it was raised a spirit-body, incorruptible, glorious, and powerful: the last Adam was made into spirit; he was freed from all those qualities of body which make our human nature inferior to the nature of angels; and acquired new ones, by which the nature he now rejoices in is so intimately combined with the Father-Spirit, that what is affirmed of the one is true also of the other, according to what is written in John 10:30, 38, "I AND THE FATHER ARE ONE; the Father is in me, and I in him," This is the true Theos, and the Aion-Life," (1 John 5:20), and therefore he is styled by Paul, "the Lord, the Spirit," imparting life (1 Cor. 15:42-45).

Eureka - The Title




23 Search me, O El, and know my heart: try me, and know my thoughts:

Try Me and Know My Thoughts

What we are putting in our minds from day to day is what we are making of ourselves, our lives, and our eternal destiny.

God requires that to the fullest of our abilities and opportunities we build minds spiritually by filling them with His Word. Each spiritual thought adds to the spiritual man; each fleshly thought adds to the fleshly man. Each thought leaves permanent physical imprint for good or ill.

Bro Growcott - Search Me O God