1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
The Bible is the only book that propounds this doctrine to us. All other books would ask us to think that man is an angel of light in the nature inside of him, and that there is always the possibility, with proper circumstances, of his blooming out into goodness and joy and wellbeing.
Experience, long enough extended, tells us that the Bible is true and that the romancing books are deceivers. There is no real romance in life. It is all a thing of grimness and futility at the bottom.
...But all this by itself would be distressing. It is truth, but it is only part of truth. It is the only part that we know as natural men. We want the other part that the Bible only can supply. We want to know why all this is, and what will be the upshot of it all. Why is mankind such a failure? Why is all "vanity and vexation of spirit"? Mere philosophic writers can tell us nothing; the Bible tells us everything.
It shows us that in the beginning, man was made for God and not for himself only, and that man refused that submission to God in which God finds His pleasure, and that therefore man was driven off for a while into separation and alienation and death. Man in his pride may not like this explanation, but it is the explanation, there is no other.
There are many attempts to find another, they are bound to be failures, for Christ is the Truth, and this is endorsed by him. What can the highest intellects do with a problem in the nature of things inscrutable with the highest intellect? How can man find out the ways of God? It is no new thing for the wisdom of this world to grope around here in vain. "The world by wisdom knew not God" in the days of Paul (1 Cor. 1:21), and it has made no advances in that direction ever since. After the deepest search and the most soaring flights, man is bound to return with wearied faculties and confess that he cannot tell why man should be such a failure.
The Bible's explanation is not only simple but it is reasonable, and it is all sufficient. We need not go further. Man is made for God, and he is away from God and cannot be happy. Man is at war with the law of wisdom. The natural condition of his wellbeing is submission to this law. No marvel then that "the misery of man is great upon him." The wages of sin is death, and man is everywhere a sinner; no wonder that death reigns, and that his lot during life is the hapless one we know it to be. This is the explanation of the whole matter.
It is best once for all to make full surrender. It will end the mental aches and wearinesses that sweep like cloud-masses over the spirit as we survey the wide-welter of human misery and fatuity; not that the mere explanation of the misery will end the misery. By no means, but that this explanation brings with it the hope that is linked with it and which exists in no other direction.
The divine explanation not only tells us that human life is in darkness because of separation from God, but that God has purposed and is actually bringing about a reversal of this calamitous state of things, and invites every willing mind into the channel of the process. The beginning and the end of this matter go together and cannot be separated. If God has showed us the beginning of darkness with Adam, he has given us a pledge and a beginning of light with Christ:
"Whereof He hath given assurance unto all men in that He hath raised him from the dead."
He has not only made known to us the entrance of sin into the world and death by sin, but He shows us in vision the time when "there shall be no more death." The line of revelation reaches from the banishment of man from Eden into alienation to an era of joyful recall when-
"The Tabernacle of God shall be with men, He will dwell with them, and they shall be His people. God Himself shall be with them and be their God."
Bro Roberts - All parts of the Truth necessary
4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
Life and opportunity are very short. Death is forever, for those who have not seized upon that opportunity. Therefore, do with all your might that which will gain you acceptance with God. Waste time on nothing else.
Bro Growcott - Fear God and keep his commandments
5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Them That Perish
M. A.-("What will become of nations who have never heard the Gospel? If you say 'they shall go to the generation of their fathers: they shall never see light,' does it not seem unjust that they should never have a chance of obtaining immortality?"
Answer.-You create a difficulty for yourself by a wrong idea as to what is just. To do justly is to do what ought to be done: and to do what ought to be done is to do what is bound to be done and not to do which is to do wrongly or unjustly. Now, by what rule is God bound to offer immortality to sinners? There is no law in creation requiring him to do this. Law would point the other way:
"The wages of sin is death."
It is all an affair of His own grace and wisdom. If He see fit, out of this wreck of a world, to build up a new world out of the old materials, and to use only enough of that material as His purpose requires, on what principle can His act be criticised? All we can do as reasonable mortals is to stand by and see what He is doing and adjust ourselves to His requirements when we come within the scope of His operations.
The Christadelphian, Dec 1898
7 Go thy way, eat thy bread [lechem] with joy [simchah], and drink thy wine [yayin]with a merry heart [lev tov]; for God now accepteth thy works [ma'asim].
God has appointed men to labour (Gen. 3:19), and is pleased for him to enjoy the simple pleasure with which the earth abounds, and which constitute His gracious gifts to mankind.
GEM - www.logos.org.au
8 Let thy garments be always white; and let thy head lack no ointment.
9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
10 Whatsoever thy hand findeth to do, do it with thy might [koach]; for there is no work [ ma'aseh], nor device [ cheshbon], nor knowledge [ da'as], nor wisdom [chochmah], in the grave [Sheol], whither thou goest.
This Sheol is styled in Job x. 22, " the land of darkness; " and in Psalm lxxxviii. 12, " the land of forgetfulness ; " and in Psalm xxx. 3, and many other places, " the grave."
Thus the Scriptures speak of the DEATH-STATE into which all go when they depart from among the living. While " in death " they are said to sleep. From this sleep some never awake ; which is equivalent to saying that they are never the subject of resurrection.
This is evident from Jer. li. 57, where, speaking of the princes, wise men, captains, rulers, and mighty ones of Babylon, the Eternal Spirit saith " they shall sleep a perpetual sleep, and not wake " : and Isaiah speaking of the same class, says, " They are dead, they shall not live ;
they are deceased, they shall not rise ; therefore, hast Thou visited and destroyed them, and made all their memory to perish "(xxvi. 14) ; so that "the man that wandereth out of the way of understanding shall remain in the congregation of the dead"(Prov. xxi. 16) : a decree of very extensive application.
With thy might...
Keep telling yourself over and over (if it is true -- and it is almost certain to be true), there is something I should be doing right now, more important than this, more related to eternity, more helpful to others, more useful to the Truth; less childish, less foolish, less selfish.
Some day I will go to bed to sleep and I will be thankful that I have made the effort required, that I will work hard on forever hereafter with satisfaction and joy; and no regret or embarrassment.
Perhaps God is watching at this very moment to see if I am suitable for His eternal use and pleasure; whether the deepest recesses of my heart are fleshly or spiritual; whether the natural bent of my heart is fleshly, and the "spectacle" is but a veneer; or whether the spiritual is the true self; sincerely struggling against the terrible power of the flesh.
Is this moment the watershed of my destiny? Shall I go on from here in prayerful, intelligent, organised spiritual self-discipline or drift week by week into the cosy valley of death; or put ineffectual sociality between both? Take your life firmly in hand and give it unto the Lord. There may be NO tomorrow. For millions there will not be, and will never be again. Today is eternally appealing, and God may have decided today that we have had tomorrow enough.
11 I returned, and saw under the sun [shemesh], that the race is not to the swift, nor the battle to the strong [gibborim], neither yet bread [lechem] to the wise [chachamim] , nor yet riches [osher] to men of understanding [the intelligent], nor yet favour [chen] to men of skill [experts]; but time [ et] and chance [pega] happeneth to them all.
'...there is such a thing as chance, but chance is controlled when the purpose of God requires it. This control is exercised in accordance with the "charge" which the angels receive from the Creator. Where no such charge exists, things happen naturally, or according to the mechanical relations of things in nature'.
Ways of Providence Ch 27
...there are myriads of chance creatures and events that are incidental to the machinery of things as established by God, but that are not the subject of specific purpose.
The Christadelphian, Feb 1886