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1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
That is His work. We cannot make ourselves holy, but we can present ourselves to Him that He may make us holy. We can want to be holy, strive to be holy, hunger and thirst for the beauty of holiness, and He will clothe us with it, according to the mercies of His grace toward us...
"For His great love wherewith He loved us, He made us alive in Christ and raised as up with him."
"It is not of yourselves (2: 8) -- it is the gift of God."
There is the crux of the matter.
"We are HIS workmanship, created unto good works, which God hath before ordained that we should walk in them."
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Above, and around, and through all the activities of the Ecclesia is the Mind and Power of God. All is of Him, and by Him, and for Him. As the Head, Jesus yielded himself in all things to the will of the Father, and in turn received all his strength and wisdom and joy from Him, so must the Body do likewise. "When I am weak," Paul says elsewhere (2 Cor. 12:10), "then am I strong." This is the theme of this epistle, and indeed of all the epistles. All things are of God. All things are created by Him and for His purpose, and to contribute to His ultimate glorious end.
The Ecclesia, the Body of Christ, is taken from the weakest of His creatures -- the low ones, the weak, the despised, the poor. Not the wise, mighty, and noble; not the able and self-reliant; none who are contaminated with the wisdom of this world, or pride, or vanity, or ambitions. "When I am weak, then am I strong," for
"My strength (saith the Lord) is made perfect in weakness."
And from this lowly human clay, God is building a temple of glory, eternal for the ages. His method is slow, gradual transformation. In little steps from one shade of glory to a brighter shade until we come to the perfect man in Christ Jesus.
The power for all this comes from God. We cannot make ourselves good or pure or holy, any more than we can make ourselves beautiful. A beautiful character is like a beautiful form -- it is the work and glory of the Creator, not of itself. We present ourselves as mediums for manifestation of God's glory by allowing Him to transform us to His likeness. See how Paul emphasizes this basic fact throughout this Epistle:
"Blessed be the God and Father of our Lord Jesus Christ. Who hath blessed us with all spiritual blessings in the heavenly."
23 Which is his body, the fulness of him that filleth all in all.
We must FILL our mind with God's Word, and FILL our life with His character and actions. If we are content in our low animal way to do less than this, then we do not really care very much about Him, and we can hardly expect Him to care very much about us.
His conception of love is totality: He is willing to give it - and He requires it of all who would be associated with Him.