12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

"Having a Name which had been written, which no one knew but he himself."

Before John saw the Faithful and True One in the heaven, a name had been written upon his garment and upon his thigh, indicative of the wearer of the garment in his glory and majesty No one knew the name but he himself;" yet the name is given in verses 16 and 13 as KING OF KINGS AND LORD OF LORDS" and the Word of the Deity This is the Blessed and only Potentate who Paul saith dwells in light which no man can approach unto whom no man hath seen nor can see (1 Tim 6:15,16).

This name of the Invisible Deity had been written upon a garment dyed with blood and upon a thigh. The thigh and garment had been filthy; but their filthiness had been purged or caused to pass away so thoroughly, that the garment was as raiment changed (Zech 3: 5). The filthy garment was the Human Nature, which the Word of the Deity was clothed with in His flesh-manifestation.

"Jesus Anointed" is expressive of this idea. The garment of humanity became changed raiment by the transforming power of Spirit in the moment of its ascent to consubstantiality with the Father. In this instantaneous quickening on the third day, the name of King of kings and Lord of lords, the name of the Invisible Father, was written, or engraved, into the blood-stained substance, or veil, that was rent upon the cross.

In this process of inscription, the humanity was transmuted into the Divine Nature, which in the scene before us, appears metonymically as a garment and thigh inscribed with the glorious, majestic, and all-powerful, name of the Invisible Blessed and Only Potentate, the King of kings and Lord of lords; of which Spirit-manifestation, the appellation "THE LORD JESUS ANOINTED" is the concise and Scriptural expression.

But though the name can be read, and expounded, "no one knows the name but he himself'. The Father's name is written upon the Lord Jesus Christ, and upon all the "redeemed from among men" (ch. 14:1) but they are not therefore the Father. The only Personage in the universe that can answer to the name of the Invisible King of kings and Lord of lords is the Invisible Father Himself. He therefore only knows the name; it is truly representative of no one else. The personages in the scene are Spirit-manifestations of the Father, the Sons of the Deity upon whom His name has been written, (ch. 3:12) with One in their midst, in whom, it has pleased the Father, all fullness shall dwell; and that he shall have the pre-eminence among them in all things (Col. 1:18,19).

The pre-eminence is indicated by the name upon his thigh; and by the long-sword going forth from his mouth. The name written upon the thigh is elucidated by Psa. 45:3,4, addressed to the King: "Gird thy sword upon the thigh, 0 Mighty One, with thy glory and thy majesty: and in thy majesty ride prosperously in the matter of the truth and meekness and righteousness; and thy right hand shall teach thee terrible things".

Thus, he rides forth upon the white horse in the scene before us, followed by the hosts of the heaven, of whom he is the Commander-in-chief, as indicated by the sword in apposition with his mouth - "He hath made my mouth like a sharp sword" (Isa. 49:2): and "the Word of the Deity is living and powerful and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart; neither is there any creature that is not manifest in his sight" (Heb. 4:12).

Such is the power to which the garment and the thigh belong, and upon which the name of the Blessed and the Only Potentate is inscribed. The rider of the white horse is the Image of the Invisible One, from whose mouth issues the command for the smiting of the nations; a command which is executed by the people who are his sword. He gives the word; they obey with alacrity and invincible effect.

This is symbolized in the scene before us by a sharp sword as it were going out of the mouth of the principal figure of the group, who is also styled, "the Word of the Deity" - the Word made FLESH; and afterwards, in its ascent to the Father, "justified by spirit," and therefore SPIRIT. This all-powerful Image of the Invisible King of kings, having smitten the nations by his all-conquering hosts, assumes the government of them by right of conquest.

The mythic "sovereignty of the people" is effectually and finally abolished from the earth, partial or universal suffrage is extinguished; and the rule of a Righteous Despot, who shall govern the nations by his own absolute will and authority, will be substituted in their stead; for, it is written, "he shall rule them with an iron rod".

Every approved and accepted believer of the Truth, who shall have been made "like him," will participate with him in the administration of this iron and righteous despotism - iron because of its invincibility and strength: for "he that overcometh, and keepeth my works unto the end, to him will I give power over the nations; and he shall rule them with an iron rod" (ch. 2:26,27); "even as," saith he, "I have received of my Father".

Eureka 19.5.