2 CHRONICLES 30
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1 And Hezekiah sent to all Israel and Judah [Chizkiyah sent to kol Yisroel and Yehudah], and wrote letters [iggerot] also to Ephraim and Manasseh [Ephrayim and Menasheh], that they should come to the house [Beis] of Yahweh at Jerusalem [Yerushalayim], to keep the passover [Pesach ] unto Yahweh Elohim of Israel [Yisroel].
2 For the king had taken counsel, and his princes [HaMelech had conferred and agreed with his sarim], and all the congregation in Jerusalem [kol HaKahal in Yerushalayim], to keep the passover [Pesach] in the second month.
A solemn festival is revived by Hezekiah, to an extent unprecedented since the days of Solomon. Hezekiah opened the doors of the House of Yahweh which Ahaz had shut up (2Chr. 28:24). They cleansed the sanctuary in 16 days (ch. 29:17). It was now too late to keep the Passover at the proper time in the first month, so they observed it in the second month as the Law permitted (2Chr. 30:2; Num. 9:10-11). *
9 For if ye turn again unto Yahweh, your brethren and your children [achim and your banim] shall find compassion [rachamim] before them that lead them captive, so that they shall come again into this land [HaAretz HaZot]: for Yahweh your Elohim is gracious [ channun] and merciful [rachum], and will not turn away His face from you, if ye return unto him.
Hezekiah's appeal rejected in Israel
10 So the posts passed from city to city [runners passed from town to town] through the country of Ephraim and Manasseh even unto Zebulun [Eretz Ephrayim and Menasheh even unto Zevulun]: but they laughed them to scorn, and mocked them.
Israel was invited to worship at Jerusalem. Unlike Jehoshaphat, who allowed himself to become entangled with the apostate Israel, a section of the brotherhood that had ignored its pioneering standards, Hezekiah recognised the wisdom of keeping his community free of contamination. He invited the northern tribes to come to Jerusalem for worship; he did not go to the north into the environment of apostasy as did Jehoshaphat. The condition of the kingdom of Samaria was favourable to the enterprise, but it was important that the northern tribes assemble at Jerusalem, rather than Hezekiah journeying to Samaria. Letters were sent to "all Israel" with an appeal, although they were received with ridicule in some places. *
11 Nevertheless divers of Asher and Manasseh and of Zebulun [ anashim of Asher and Menasheh and of Zevulun] humbled themselves, and came to [Yerushalayim].
Judah accepts enthusiastically
12 Also in [Yehudah] the hand of Elohim [Yad HaElohim] was to give them one heart [lev echad] to do the commandment of the king and of the princes [carry out the mitzvat HaMelech and of the sarim], by the word of Yahweh.
...the events took place in the first year of Hezekiah whilst the northern kingdom was still standing, but the insecurity of Hoshea's reign permitted Hezekiah to make an approach to the north, without retaliation. Hoshea may even have permitted and encouraged it. But the appeal met with little success in the north. The majority were too immersed in folly to take heed (2Kgs. 17:15). But Judah responded enthusiastically, recognising the circumstances that God had brought upon them, and because they were better educated in the "Word of Yahweh" (v. 12). *
18 For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun [most of HaAm, even many of Ephrayim, and Menasheh, Yissakhar, and Zevulun], had not cleansed themselves [made themselves tahor], yet did they eat the passover otherwise than it [Pesach contrary to what] was written. But Hezekiah prayed [ Chizkiyah davened] for them, saying, The good [hatov]Yahweh pardon every one [grant kapporah]
In spite of irregularities the worship was accepted because of the sincerity of the people, and the intercession of the king. *
22 And [Chizkiyah] spake comfortably unto all the [Levi'im] that taught the good knowledge [seichel tov] of Yahweh: and they did eat throughout the feast [mo'ed ] 7 days, offering peace offerings [zivkhei shelamim], and making confession to Yahweh Elohim of their fathers [Avoteihem].
A further seven days' worship
23 And the whole assembly [kol HaKahal] took counsel to keep [conferred and agreed to celebrate] other 7 days: and they kept other 7 days with gladness [another shivat yamim with simcha].
The tremendous enthusiasm generated in the people as they experienced the great joy of divine service and communion... they felt the need for further such experience and another seven days are spent together...in order that the spirit of revival could be continued. *
25 And all the congregation of Judah [kol Kehal Yehudah], with the priests and the Levites [Kohanim and the Levi'im], and all the congregation [kol HaKahal] that came out of Israel, and the strangers [ gerim] that came out of the land of Israel [Eretz Yisroel], and that dwelt in [Yehudah], rejoiced.
Joy in heaven and on earth
The Millenium foreshadowed
26 So there was great joy [simchah gedolah] in [Yerushalayim]: for since the time of Solomon the son of David king of Israel [Sh'lomo Ben Dovid Melech Yisroel] there was not the like in [Yerushalayim].
The people confer the name of Yahweh upon the nation, joining them as one with their God. This great national Passover, a solemn occasion in the history of Israel, becomes the outstanding event in the period. The Passover is revived to an extent unprecedented since the days of Solomon. It may not have been held exactly as according to the Law, but there was a spirit of enthusiasm and heart-felt satisfaction amongst the people.
So they entered into a solemn covenant to serve Yahweh in spirit and in truth. This incident is not recorded in the record of the Kings. *- GEM, Logos.