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7 He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
The time now comes for the King of Israel to be higher than Gog, or Agag; and for his kingdom to be exalted. Thus officered, and commanded by Michael the Great Prince, "he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows."
In this third part of the sixth vial, the Star of Jacob prepares to shine forth as Israel's Sceptre, and to smite the princes of Moab, and destroy all the children of Sheth -- him that remaineth of the city.
When all the necessary preparations shall have been completed, the time will have arrived for the Star of Jacob to set these forces into motion, for the purpose of "destroying him that remaineth of the city"; and in the work of destruction, of hewing their way out from the wilderness of the peoples into the land of Israel.
In the development of this work, "it shall come to pass" that they will be an united people: "the envy of Ephraim shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of Yahweh, to do either good or bad of mine own mind; but what Yahweh saith, that will I speak?
Can not - not the right attitude, there is regret and compromise...should be 'I will not' go beyond Yahweh's commandments
The time is come in which there must be no faint heartedness, and when a courageous testimony must be borne for the word of the kingdom. Ministerial favour and popularity must be utterly disregarded; and the question be, not "what saith the minister?" or "what will people think?"
It matters not what they say, or think, in the case; the simple question is, "How is it written?" "What saith the word?" Let this course be pursued in candour, and I doubt not, but in a short time a people will spring up in this island prepared for the Lord, whom he will acknowledge at his return.
Elpis Israel 3.3.
18 And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.
The wild Arabs of the desert, who have descended from Ishmael; or the Edomites, the posterity of Esau; both of which races illustrate the moral obliquity of their fathers: would have been a sorry election in which the purpose of God might be established. The rejection of Ishmael, and the election of Jacob, prove the wisdom and foresight of him with whom the fathers had to do. He sees the end of all things from the beginning; and perceiving the future characters of the two races, he said by Malachi, "I loved Jacob, and I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness."
It may be remarked here, that the election of Scripture hath reference to "the purpose of God " in relation to the constitution of the kingdom. He hath elected its territory; He hath elected the nation to inhabit it for ever; He hath elected the king to rule over it; and He hath elected its saints to assist Him in the administration of its affairs. The election in all these cases has been "of him that calleth." ...
Elpis Israel 2.3.
19 Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.