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[Yehoshua 23 Orthodox Jewish Bible (OJB)]
Joshua's Impending Death And Its Special Significance
1 And it came to pass a long time [yamim rabbim] after that the Lord had given rest unto Israel [manoach unto Yisroel] from all their [surrounding] enemies round about, that Joshua [Yehoshua] waxed old and stricken in age [zaken and advanced in days].
2 And Joshua [Yehoshua] called for all Israel [Kol Yisroel], and for their elders [zekenim], and for their heads [Rashim], and for their judges [Shofetim], and for their officers [Shoterim], and said unto them, I am old and stricken in age [zaken and advanced in days]:
This great man of faith and courage had served his God and his people well. Now, he was nearing the end of his days. He was well aware of this; and his great concern was that the nation might be encouraged to remain faithful to the terms of their covenant with Yahweh, so that God's blessing would continue to rest upon the nation.
In setting before his people this challenging and stimulating exhortation, Joshua informed his brethren that they must be on guard against three major dangers, any one, or all of which could result in the disintegration of the nation:
• Turning aside from Yahweh's commandments (v. 6);
• Worshipping the gods of the gentiles (v. 7);
• Forgetting their need for separation from the gentile world (v. 12).
Thus, ''Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers. . ." This momentous gathering was called a long time after Yahweh had given rest unto Israel from all their enemies round about. . .".
The record does not state where this great meeting took place. It may be assumed that Shiloh would have been the obvious place. But this is not necessarily so. As Joshua's last major meeting with the tribes took place at Shechem (24:1), it is readily acknowledged that this
earlier gathering may certainly have been held at Shiloh. However, since the record does state that at this time Joshua had "waxed old" and was "stricken in age" (or, "far advanced in years" (J.B.), it is possible that the representatives were called before Joshua at his home
in Timnath-serah (19:50) ).
Aged and frail, Joshua's opening words were more dramatic than perhaps he himself realised. "I am old", he said, "and stricken in age. . .". Would his message have the full impact upon them, that he desired?
In effect, Joshua was pointing out that his people would very shortly face the prospect of losing their leader. His presence, wisdom and guiding influence would be lost. Such a realisation should have jolted his hearers into an alert state of mind: they had to face the reality of the situation which confronted them.
With the death of Joshua, what would they do? A challenge of enormous magnitude faced them. Would Yahweh raise up another great leader to replace Joshua, as He had done prior to the death of Moses? Had such been the divine intention, surely they would have been informed accordingly. Would the remaining leaders continue to follow the wise direction which Joshua had given? Would they maintain the same standards which they had been taught by Joshua? Would they manifest sufficient spiritual stability that the people would follow them and respect their leadership?
These questions, and others like them, should have been dominating the minds of these men, as Joshua foretold his own impending death. Ultimately, the book of Judges provides answers to what were, at this time, unanswered questions.
"The people served Yahweh all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of Yahweh, that He did for Israel. . .
and there arose another generation after them which knew not Yahweh. . . and the children of Israel did evil in the sight of Yahweh, and served Baalim: and they forsook Yahweh Elohim of their fathers. . ." (Judges 2:7, 10-12).*
* Bro John Ullman - Joshua His Life and Times.